With the savage violence being reported daily from the Middle East, and with news of the recent Christian martyrs in Libya, what to do and how to respond has been a hotly debated topic. In most conversations, the only points of debate are how much military power needs to be exerted and how swiftly these powers should act. While this is expected of mainstream political players which are essentially characterized by their use of force, such attitudes are becoming increasingly more common in Christian circles.
This guest post is by Jeremy Mack of The Evangelical Libertarian. For guest post opportunities, please see the Contact page. If insanity can be defined as doing the same thing over and over again expecting different results, then perhaps the…
I cannot overstate my excitement to promote Brian Zahnd’s latest book, A Farewell to Mars. I am passionate about the message of Jesus as it addresses all of life, including politics. I believe the message of Jesus was intensely political. The puzzle for us today is how to work it out in our unique socio-historical context. This is where Zahnd’s book is relevant to a part of the church that is blinded to its addiction to and endorsement of violence. Many others have made the case for peace, and many have done so by appealing to Jesus. Zahnd shares his journey, and in so doing, he subtly exposes the church’s infatuation with a power that is truly impotent to save the world.
As libertarians we embrace a politics of peace. Non-aggression is our one non-negotiable. We believe that free trade creates mutually beneficial transactions that promote prosperity for all parties involved. As Christians we believe that true individual freedom comes from faith in Jesus. Our commitment to peace is highly personal for us. A Farewell to Mars is about how the message of Jesus applies to human society. Jesus’ world was radically different from ours. He did not address the specific issues that preoccupy us today. Yet everyone who heard the claim “Jesus is Lord” understood that it meant emphatically that Caesar is not! As the saying goes, “Them’s fightin’ words!”
Zahnd expected to write this book when he was 70 years old. It arrived 15 years early when he had three grandchildren (to whom the book is dedicated). His reluctance to write it is evident on its first pages, where in a brief letter to the book itself, he writes, “I had to write you. You wouldn’t let me sleep until you were written.” Every page thereafter is simply thick with passion for the world-changing message of Jesus.
On this Good Friday, Christians are focused on the sacrifice of Jesus Christ as a propitiation for the sins of the world. But on every other day of the year (expect perhaps Christmas), many Christians are focused on some other people in the Bible.
The Bible on several occasions likens a Christian to a soldier (Philippians 2:25, 2 Timothy 2:3, Philemon 2). As soldiers, Christians are admonished to “put on the whole armor of God” (Ephesians 6:11). The Apostle Paul, who himself said: “I have fought a good fight” (2 Timothy 4:7), told a young minister to “war a good warfare” (1 Timothy 1:18).
It’s Friday, let’s play a game! Today’s challenge is to spot the theological problem in this song: Okay, I’ll give you the lyrics just to help out… Praise the Lord and pass the ammunition Praise the Lord and pass the…