Archive for peace
Some Strategies in the Fight for Peace
Posted by: |This essay continues the Christian Theology and Public Policy Course by John Cobin, author of the books Bible and Government and Christian Theology of Public Policy.
Considering the spiritual battle raging between God and Satan, it should come as little surprise that the spread of God’s kingdom often does not occur peaceably. Paradoxically, the Lord is both the “God of peace” and the God who assails the kingdom of Satan: “And the God of peace will crush Satan under your feet shortly” (Romans 16:20), implying that His judgment will come upon Satan’s kingdom in both the spiritual and temporal realms. The Christian’s civic duty should be similarly directed. Jesus is called the Prince of Peace (Isaiah 9:6) and yet He tells us: “Do not think that I came to bring peace on earth. I did not come to bring peace but a sword” (Matthew 10:34). The reason is simply that even though a battle rages in the spiritual world between principalities and powers (2 Corinthians 10:4-6, Revelation 12:7; Jude 1:9; Daniel 10:13), this battle spills over into time and space, being manifested principally through conflicts between Christians and false religion or the state. However, God’s kingdom has invaded the world, casting out Satan’s kingdom and disrupting the false “peace” that Satan gives (Luke 11:21).
Tags: Bible, civil disobedience, ethics, founding fathers, history, peace, revolution, theology, war
The Christian Fight for Peace
Posted by: |This essay continues the Christian Theology and Public Policy Course by John Cobin, author of the books Bible and Government and Christian Theology of Public Policy.
Some things are worth fighting for and at times struggling for peace forms a part of our civic duty.
Christians may justly fight, when prudent, either by rhetoric and diplomacy or by political power and arms—especially when their purpose is to quell the evil intrusions of the interventionist state. In order to establish sanctuary in a fallen world, Christians may thus forcibly oppose tyrants or other criminals who attempt to undermine fundamental rights through destroying life and property.
In chapters 7–9 of A Christian Manifesto (1982), Dr. Francis A. Schaeffer argues that there is a point at which a Christian must take up arms against the state. He maintains that resisting tyrants is ultimately part of a Christian’s civic duty. Following the feisty preacher John Knox and Samuel Rutherford in Lex Rex, Schaeffer says that prior to violent action, a Christian must take certain steps as his civic duty: (a) petition elected officials, (b) utilize the courts to establish precedent that favor Christian values, and (c) flee when persecuted (if possible). He notes that the actions of the American Founders were justified because they followed this prescription, having petitioned the Crown and finding nowhere to flee (or perhaps having no need to flee given that the Crown was already so remote from them), observing that the Crown had lost its legitimacy when it became a lawbreaker. Thus, not doing one’s civic duty by forcefully resisting the King would have been sin. For a Christian to do nothing in the face of collectivist or interventionist tyranny is to permit injustice and violence in society—clearly a sinful action for those who are commanded to “pursue peace” (2 Timothy 2:22; Hebrews 12:14; 1 Peter 3:11). (1)
Tags: Bible, civil disobedience, ethics, founding fathers, history, peace, revolution, theology, war
The Warmonger’s Fruit of the Spirit
Posted by: |It seems sensible and logical that followers of someone called the Prince of Peace would not act like they are following Mars, the Roman god of war.
As I have maintained whenever I speak about Christianity and war, if there is any group of people that should be opposed to war, empire, militarism, the warfare state, an imperial presidency, blind nationalism, government war propaganda, and an aggressive foreign policy it is Christians, and especially conservative, evangelical, and fundamentalist Christians who claim to strictly follow the dictates of Scripture and worship the Prince of Peace.
I have also maintained throughout these wars in Iraq and Afghanistan that, even though it is Christianity above all religions that should be opposed to the evils of war and militarism, in the Church will be found some of the greatest supporters of the military and the current wars.
The "criminality of war," as Howard Malcom, president of Georgetown College, wrote in 1845, is not "that tyrants should lead men into wars of pride and conquest," but that "the people, in governments comparatively free, should so readily lend themselves to a business in which they bear all the sufferings, can gain nothing, and may lose all." That people would act this way, Malcom says, is an "astonishment indeed." "But," he continues, "the chief wonder is that Christians, followers of the Prince of Peace, should have concurred in this mad idolatry of strife, and thus been inconsistent not only with themselves, but with the very genius of their system."
I have heard and read many Christians criticize Obama – and rightly so – for his horrendous policies, but I have heard and read little or nothing from Christians of how Obama has continued the war in Iraq, escalated the war in Afghanistan, and expanded the bogus war on terror to other countries.

The above sign from a church in Maryland can unfortunately be seen almost anywhere in the United States. Although some Christians have begun to criticize Obama and the Democrats for the things that only a short time ago they were silent about when perpetrated by Bush and the Republicans, support for the military among Christians – no matter where it goes, why it goes, what it does, how much it costs, how long it stays, and how many foreigners it kills – is so entrenched, so sacrosanct, that I am at the same time bewildered and embarrassed, angered and ashamed.
The result of this mindset is a perversion of the very Scriptures that Christians claim to believe and follow. So, just as Christian warmongers would, if they were honest, recite The Warmonger’s Psalm (Psalm 23), assent to The Warmonger’s Beatitudes (Matthew 5:3-12), and pray The President’s Prayer (Matthew 6:9-13), so they would acknowledge that they manifest The Warmonger’s Fruit of the Spirit (Galatians 5:22-23).
In contrast to the works of the flesh (adultery, fornication, uncleanness, lasciviousness, idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies, envyings, murders, drunkenness, and revellings), the Apostle Paul in the Book of Galatians mentions the fruit of the Spirit: love, joy, peace, longsuffering, gentleness, goodness, faith, meekness, and temperance.
But in place of these virtues, warmongers have substituted pride, indifference, vengeance, ignorance, malice, arrogance, lust, foolishness, and blasphemy.
Christian warmongers have pride in the U.S. military – the greatest cause of terrorism and instability in the world. They are indifferent to the tremendous suffering of foreigners who get in the way of the U.S. military. They want vengeance for 9/11 now matter how many innocent Muslims have to die. They have a tremendous and willful ignorance of the true nature of U.S. foreign policy. They have malice toward foreigners who never harmed Americans until the U.S. military starting bombing them. They have an arrogant "USA, USA" patriotism that supports an interventionist and militaristic foreign policy. They lust for the blood of foreigners by supporting bombing, drone attacks, torture, and indiscriminate killing. They make foolish statements like the military is defending our freedoms by fighting in Iraq and Afghanistan. They blaspheme God by asking him to bless and protect U.S. soldiers.
I realize that I am making some serious accusations, but the truth is simply that most Christian warmongers don’t care whether there are Predator drone attacks against Afghan and Pakistani peasants as long as a Republican-controlled government gets to conduct the attacks.
Originally published on LewRockwell.com on June 23, 2011.
Tags: Afghanistan, bush, culture, Evangelicalism, iraq, Libya, Obama, peace, war, war on terror
A Declaration of Peace for the New Year
Posted by: |This article was released by the Wrights 2012 Campaign, for which I am currently the webmaster.
“Be always at war with your vices, at peace with your neighbors, and let each new year find you a better man.” (Benjamin Franklin)
BURNET, Texas (Dec. 31) – All libertarians should take time at the beginning of the new year to read and reflect on A Libertarian’s New Year’s Resolutions written by the late Harry Browne, said R. Lee Wrights, libertarian writer, activist and potential presidential candidate.
“Harry was gifted with an ability to communicate libertarian ideas and ideals in a clear, direct and concise way so that anyone could understand what libertarianism is all about,” said Wrights. “His New Year’s Resolutions are one of the best examples of this talent, a classic of libertarian thought.”
“What Harry wrote in 1998 is even more relevant today, and especially relevant to me as I consider seeking the 2012 Libertarian presidential nomination,” Wrights revealed. “So, inspired by Harry’s thoughts and words, and as a tribute to him, I offer these Wrights’ Resolutions as the standard by which I will conduct that effort and my life in 2011:
“First and foremost, I resolve to remain focused on the paramount issue facing the Libertarian Party and our nation – to stop all war. No matter what other issues are raised, I intend to keep returning to the central point that unless we stop all war, whether foreign or domestic, individuals can never truly be free.
“I resolve to remain committed to ensuring that whoever is the presidential nominee of the Libertarian Party in 2012, he or she is committed to proclaiming a loud, clear and unequivocal call to stop all war; and be equally dedicated to carrying a solid, uncompromised, unfiltered, unequivocal, and unapologetic libertarian message to all 50 states.
“I resolve to cleanse myself of hate, resentment, and bitterness, and focus on using the tools of peace, love, mercy and forgiveness against the weapons of war, hate, vengeance, and cruelty.
“I resolve to keep from being drawn into arguments or debates on inconsequential issues, and to always remember that my purpose is to increase people’s appetite for liberty — not to prove that they’re wrong.
“I resolve to always acknowledge my good fortune in having been born an American, to refrain from dwelling on America’s defects and past mistakes, and to focus instead on how we together can realize America’s potential and promise.
“I resolve not to adopt the political campaign tactics of Republicans and Democrats, who use coercion, character assassination, evasions, fear, and intimidation in their unbridled quest for power. Rather, I resolve to remain civil in my political discourse and treat all people I encounter with the dignity and respect that is their due as human beings.
“Lastly, I resolve never to cease working to ensure that the Libertarian Party and our presidential candidate in 2012 is committed to proclaiming loudly, clearly and unequivocally – stop all war.”
Wrights is considering seeking the presidential nomination because he believes the Libertarian message in 2012 should be a loud, clear and unequivocal call to stop all war. He has pledged that 10 percent of all donations to his campaign will be spent for ballot access so that the stop all war message can be heard in all 50 states.
The 52-year old writer and political activist was born in Winston-Salem, N.C. and now lives in Texas. He is the co-founder and editor of the free speech online magazine Liberty For All.
Tags: ethics, Libertarian Party, peace, war




