Archive for peace
Enjoy this great video from the Foundation for Harmony and Prosperity on the basic social principles of human flourishing. While not explicitly Christian, it is easy to see how it all fits together.
This is a great video to share with friends about why the non-aggression principle is so fundamental to how the world should be.
Christians carry around much of their theology within the songs that we sing. That is why the content of our church music is so important. You may forget that sermon twenty years later, but the songs we sing have far greater temporal reach.
Consider the great themes of the classic Christmas hymn “O Holy Night”, and what kind of implications this must certainly have upon a Christian’s political stance.
“Truly He taught us to love one another,
His law is love and His gospel is peace.
Chains he shall break, for the slave is our brother.
And in his name all oppression shall cease.
Sweet hymns of joy in grateful chorus raise we,
With all our hearts we praise His holy name.
Christ is the Lord! Then ever, ever praise we,
His power and glory ever more proclaim!”
Imagine what Christians would look like if we were to truly believe these things:
His law is love, and His gospel is peace. Are we peacemakers? Do we reflect the love of Christ?
And in his name all oppression shall cease. Perhaps if we did believe in peacemaking, we’d actually be the catalyst for stopping aggression.
We ought to stop and think about those special lyrics every once in a while. This Christmas season, I hope we all reflect on our own place in God’s great work redeeming the world through the Christmas music we sing.
At The Libertarian Standard, Anthony Gregory writes an incredible essay commemorating (or in shame of, alternatively) the 10th anniversary of the Iraq War. The piece covers libertarian perspectives on war that span decades of great writing by great libertarians.
The relationship between war and libertarianism has interested me since 9/11. In the aftermath of those terrorist attacks, I witnessed in grim fascination many libertarians make excuses for government in the realm of national security. The proper libertarian position on war has become a matter of controversy, although I believe it shouldn’t be. “War is the health of the state,” as Randolph Bourne said, as well as being “mass murder,” in the words of Murray Rothbard.
It behooves us as Christian libertarians to understand war precisely because it is an issue of life and death, hence why you see so much material on this site dedicated to peace. Many thanks to Anthony for giving us such a great resource. Read the rest of Anthony’s essay here.
"Were it not for the support offered by several tens of millions of evangelicals, militarism in this deeply and genuinely religious country becomes inconceivable." ~ Andrew Bacevich (Colonel, U.S. Army, Ret.).
This is one of the most sobering statements in Dr. Bacevich’s important book The New American Militarism: How Americans Are Seduced by War (Oxford, 2005). Whether you agree or disagree with evangelical support for militarism, the fact remains that the largest group of Americans that the government can count on to support the institution of the military, the empire of troops and bases that encircles the globe, large defense budgets, overseas military interventions, the perpetual war on terror, and now torture is evangelical Christians – and the more conservative the more bloodthirsty.
If there is any group that should oppose these things, it is conservative Christians who profess to be in subjection to the Bible. There is something gravely wrong with evangelical Christianity when socialists like Chris Hedges and Noam Chomsky get it right and conservative Christians get it wrong.
Christian warmongers are looking in the Bible, but they are looking in the wrong place. Everything in the Bible is written for us, but not to us. Although there are some exceptions, most Christian warmongers are Janus Christians.
Janus was the two-headed Roman god of gates and doors. With faces that looked in two different directions, he could see forward and backward at the same time. Because he was considered the god of beginnings, our first month, January, was named after him.
So, what do many evangelicals have in common with the Roman god Janus?
(This is part six of a series liveblogging Tim Suttle’s book, Public Jesus. You can read the introduction to the series here, my post on the first chapter here, and a discussion on Suttle’s Introduction here. Each chapter will be liveblogged.)
Have you ever read a novel so captivating that you find yourself lost in another world? Watched a film so enthralling you were literally on the edge of your seat? Heard a sermon or lecture that challenges your way of thinking, not in a confrontational way, but in a way so refreshing you find yourself not caring that it just questioned everything you’ve previously believed? If you’ve tasted of this kind of “languaging”, you will have a sense of the Christian vocation.
Artisans of written word and the craftsmen of stories know intimately the power of language. Language can be a weapon or an instrument of peace. It can tear down or build up. It can unite and divide. It can reject and accept. We are communicators swimming in the ocean of language, yet many of us often fail to recognize how poorly we use our language in ways that honor God.
While we certainly have the power to shape our language, it is also true that language shapes us as well. Without getting too philosophical about it, a simple example will do. Libertarians often stop an argument between a conservative and a progressive by saying, “You both are framing the argument in the wrong way.” The key here is framing. (By the way, I’m not claiming libertarians don’t poorly frame arguments.) In the same way our simple debates are shaped by the words we use, language itself is so deeply rooted that it affects our world view.
As citizens of the Kingdom of God, followers of Christ ought to be willing and able to do what Jesus did: use the power of language to describe a different vision of reality. When we do, Tim Suttle believes that “God just appears and happens in the moment and leaves us forever changed.” Most of us tend to ignore nuance and look at the world in binary: conservative/progressive, rich/poor, black/white, attractive/unattractive, and so on. But think about what Jesus did; he sided with the unclean, the outcasts, earning himself the title “friend of sinners.” Somehow, Jesus was able and eager to say “yes” to those on the “wrong” side. In doing so, he was able to communicate a vision more radical than a mere elimination of “them” (the bad ones). He came into the world to redeem it, to rescue it, to bring it new life.
Suttle’s chapter on “languaging” God could be condensed into this: “The Christian’s most sacred vocation when relating to another human being is to try to become the conduit through which that person comes into contact with the risen Savior. As we relate to one another, God can ‘happen’ to us over and over.” The whole point of the incarnation is that “God can happen to anyone, anytime, anyplace…” When we pay attention, we can be a part of that. But that’s the hard part, this paying attention business. Without being hostile, we often treat those unlike ourselves indifferently, being inattentive in an equally dehumanizing way. The first step to languaging God is to refuse to ignore the world around us.
There are two things we’re supposedly not to talk about in polite company: religion and politics. Why? It’s divisive, almost inherently so. Good dialogue about such topics takes time. Discussing controversial topics thoughtfully is an art, and takes patience. It takes little time to rouse the passions of the opinionated. It takes gracefulness and humility to dialogue meaningfully. This is why how we speak and how we listen is so important.
Instead of using our words to divide, we ought to use them to embrace. Do we frame discussions in such a way that tilts the conversation our way? Or do we use grace and humility to hear out the other person? When we look into helping those in need, are our words and actions showing them pity or love?
When we become artisans of a new way of speaking, we language God to our world in a way that honors God and respects our neighbor. In this way we bring peace while we preach peace, something both libertarians and Christians are passionately committed.