The Person and His Society
By Edmund Opitz, originally published in the January 1981 edition of The Freeman. He is the author of The Libertarian …
By Edmund Opitz, originally published in the January 1981 edition of The Freeman. He is the author of The Libertarian …
“No man can serve two masters” (Matthew 6:24). The fine print at the bottom of the website where I signed …
… the devil took him to the peak of a very high mountain and showed him all the kingdoms of …
Isaiah 43:19: Behold, I am doing a new thing; now it springs forth, do you not perceive it? I will …
“And this gospel of the kingdom will be preached in the whole world as a testimony to all nations, and …
“The day when we decide that the Government is our brother’s keeper, that is the day the spirit of compassion …
Calling them to Himself, Jesus said to them, “You know that those who are recognized as rulers of the Gentiles …
“You have heard that it was said, ‘Eye for an eye, and tooth for a tooth.’ But I tell you, …
One of the more overlooked ways in which Jesus brought God’s ethical ideal into full bloom — or as Matthew …
As I have previously written, the early Christian virtue of patience (and therefore non-violence) and the libertarian Non-Aggression Principle are …
In my experience, many Christians fail to carefully define their terms when talking about government and political authority—and this leads …
Christian theology begins with a creative process, which God himself executes and deems good. From there, filling and subduing his …
Jesus Christ enjoyed the greatest privilege imaginable, and yet he did not hoard it for himself. Instead, he lovingly sacrificed …
Scottish theologian Stephen Neill was excited and challenged by the story Christianity told about humanity. As a missionary, he spent …
I’m prompted to write about this because of a blog post I’ve seen passed around my circles on Facebook. It’s …
“There is not a word of intimation in the Sacred Scriptures that indicate that it is the duty of any Christians to support, maintain, or defend any institution or organization of man, farther than a quiet, passive, but conscientious and faithful submission to its requirements, may have a tendency to sustain it. That submission he must render, not as a duty he owes to government on account of any virtue or merit it possesses, but as a solemn duty he owes to his Maker. This sense of duty to God connects him with all the governments and powers of the earth just alike. It permits him to become the partisan of none.”
This article continues a series of weekly posts originally authored by David Lipscomb, an important figure in the Churches of …
In this entry, Lipscomb continues his thesis that ordinances of God are not all intended to be carried out by his set-apart people, the Church, using the examples of heaven and hell.
Tim Challies is a reformed pastor and longtime blogger based in Canada. He recently published an article lamenting the quarantine …
A common objection to the idea that the state is founded in rebellion against God is the language of the Bible describing various kings and leaders as “God’s servants” or “ministers”. Romans 13 can be included as one of these texts. But do such verses justify their actions?
Lipscomb approaches the issue with a new tact this time around, and brings up Romans 13 in the process. He suggests that if Romans 13 is the justifying scripture for allowing Christians to participate in bloodshed, then “Nimrod and Abraham, Pharaoh and Moses, Daniel and Nebuchadnezzar, Paul and Nero, stand precisely upon the same footing as approved and accepted subjects [of God].” Of course, he says this is illogical, and we must reject the former premise.
The human heart has a natural orientation toward liberty. We are built this way, regardless of our religion or ethnicity; …
This article continues a series of weekly posts originally authored by David Lipscomb, an important figure in the Churches of …
Notable in this piece is the way in which Lipscomb and his co-authors argue for their firm non-violent stance. They are to “submit quietly” to the government save where submission would require violation of God’s law. Their view, of course, is that joining an army to kill would be a violation of God’s law. Would only Christians today see the wisdom in such a firm belief?
Having stridently argued for the position that the kingdoms of the world are not of God through both Old and New Testaments, Lipscomb now seeks to differentiate the particular spirit of the Church versus the world-powers.
We equip followers of Jesus Christ to make the Christian case for a free society.