Archive for conservatism
This guest post is by Ben Jones. Mr. Jones is a campaign strategist for Equal Justice USA (EJUSA) and works in support of Conservatives Concerned about the Death Penalty, a project of EJUSA. Even if you disagree with Mr. Jones, you must admit that it is worthwhile to challenge and to evaluate occasionally our deeply-held ideas. Take this opportunity to expand your mind and consider another point of view.
Especially for death penalty proponents, Romans 13:4 has come to occupy a central role in debates on capital punishment. There Paul writes: “[I]f you do what is wrong, you should be afraid for the authority does not bear the sword in vain! It is the servant of God to execute wrath on the wrongdoer.” Notably, Southern Baptists cite Romans 13:4 in their church’s official statement supporting capital punishment. Read More→
Conservatives and libertarians have a precarious relationship. On the surface, they appear to agree on some issues, but once you dig a little deeper, vast philosophical differences quickly become evident.
To get votes and support, Conservatives sometimes spout libertarian rhetoric, claim they are “libertarian leaning,” and—their favorite pastime—criticize liberals. The truth, however, is that conservatives are bitter opponents of libertarianism, lie incessantly, and are no better than liberals on most issues.
Yet, the case of public schooling is one where conservatives and libertarians appear to have some common concerns.
Liberals love public education. And especially when it promotes an agenda of diversity, environmentalism, political correctness, inclusivism, socialism, relativism, interventionism, statism, gun control, and LGBT causes. But like libertarians, most conservatives regularly criticize public education.
Conservatives cite the drop in SAT scores. They talk about the dumbing down of our kids. They vehemently express their opposition to Common Core. They talk about high schools graduating functional illiterates. They bewail the decline in discipline and standards. They bemoan the violence that occurs in schools. They are aghast at the increasing number of teachers caught having sexual relationships with students. They expose the anti-Christian bias that exists in many public schools. They express their opposition to the employment of gay teachers. They criticize the teaching of evolution as an established fact. They lament the elimination of prayer and Bible reading in schools. They denounce the power of the teachers’ unions. They condemn school-based “health clinics” for being pro-abortion. They complain about the public schools pushing a liberal agenda. They denounce the bureaucracy in the federal Department of Education.
Although libertarians may point out some of these very things, they have nothing whatsoever to do with the libertarian case against public schools. The libertarian case is a simple one. Libertarians oppose public schools because they are government schools. It doesn’t matter if none of the evils of public schools mentioned above even exist. It is simply not the proper role of government to educate children. Neither is it the proper role of government to force Americans to pay for the education of their children in a public school or to pay for the education of the children of other Americans. It is an illegitimate purpose of government to have anything to do with the education of anyone’s children. It is the responsibility of parents to educate their children. How they choose to do that is entirely up to them, but public schooling shouldn’t even be an option. Read More→
The Christians for Liberty 2014 Conference has come and gone, but now we get to post the videos from the conference for everyone to see.
Talking to Christians about libertarianism can be challenging at times. Doug Stuart says we often feel “stuck in the middle” between liberal and conservative Christians. In this presentation, Doug discusses conversational strategies Christian libertarians can employ to reach out to Christian conservatives and liberals.
Have you had successful (or not successful!) experiences talking to Christians about liberty? Tell us about it in the comments, and let us know which of Doug’s strategies you are going to use next.
In a recent article of mine about Christians apologists for the state, its military, and its wars, I mentioned, for the first time I believe, the term “nuclear Christian.” I would like to elaborate on the meaning of this neologism.
Another anniversary of the dropping by the United States of the atomic bombs “Little Boy” and “Fat Man” on the Japanese cities of Hiroshima (August 6, 1945) and Nagasaki (August 9, 1945)—and the incineration of 200,000 civilians—has come and gone.
Even as more information comes to light and, thanks to the Internet, becomes more readily available about how unnecessary and evil that action was, it seems as though conservative Christians are more resolute in their defense of it.
Not a one of them has probably ever read or even heard of the 1995 book by Gar Alperovitz, The Decision to Use the Atomic Bomb and the Architecture of an American Myth, the 2001 article by Ralph Raico, “Hiroshima and Nagasaki,” or the just-published article by Barton J. Bernstein on American conservatives in history who criticized the atomic bombing of Japan.
But it is not just Christians defending the atomic bombs dropped on Japan that is the problem.