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Why Social Institutions Matter for Human Flourishing

The Libertarian Christian Institute outlines five core values, the third of which is that “Social Institutions Matter for Human Flourishing.” Christian libertarians will not blink at the defense of social institutions. However, critics of libertarianism may regard a Christian libertarian defense of social institutions as disingenuous. It’s often assumed that by advocating for the freedom and liberty of the individual, libertarians somehow eschew the idea that social institutions are good. When a Christian libertarian defends social institutions, they are assumed to be casting aside a core component of their political philosophy for their religion; such is an unfortunate misconception. Libertarians do not consider social institutions repugnant, nor do they feel forced to submit to social institutions with a sense of resignation. Social institutions are not necessary evils that Christian libertarians have come to accept and are now trying to make less evil. Rather, social institutions are good and Christian libertarians want to defend and uphold those things which make them good.

Only things that can be lost or attacked are able to be defended. How can social institutions be lost or attacked? They can be lost just as forts in battle, and the repercussions are analogous. A fort has numerous functions, three of which are safety, identity, and unity. A fort protects soldiers from attack, expresses an identity shared by the soldiers, and unifies soldiers under a shared roof. If a fort is lost to enemy attack, the occupying soldiers can either retreat into unknown territory or be taken prisoner. A fort lost is not the same as a fort decimated. The enemy forces will occupy and replace the previous flag with their own. The fort will look no different. It hasn’t been painted a new color, nor has it been architecturally reconstructed. The only difference is the flag. The new flag means a new shared identity amongst the occupants, and with a new identity comes a new unifying force. The fort unified the original occupants because it stood pro aris et focis, for God and country. The fort unifies the new occupants because it stands as a symbol of force and victory in battle.

Like the fort, social institutions protect those behind their walls. As a defense against the unknown, the institutional walls allow people to work and flourish without the fear of spontaneous and immediate ruin. Members of the social institution can therefore focus on working together under their freely-shared identity and goals. Social institutions are formed by individuals who naturally make meaning and order out of what would otherwise be chaotic. Though like the fort, when the social institution is mutinied and overrun, a change necessarily occurs. Those who now reside within the walls change the identity held by the previous members. What was natural in its previously-shared identity is now unnatural in its newly-forced identity. The new occupants are not unified around the natural development of the fort pro aris et focis, but rather as plundered property. The purpose of the fort has been inverted. What was naturally formed as a good for all people has become a prize for the strongman.

If the members of a social institution do not defend it as good for the individual, they leave it vulnerable for a strongman to forcibly impose an alternate identity. Those who refuse to fall in line with the newly-imposed identity will be made prisoners of war.  Those who retreat are left running through the wilderness, alone and vulnerable.

The purloined fort represents the ‘unnatural’ social institution. Christian libertarians believe that natural social institutions are necessary for human flourishing and that unnatural social institutions are detrimental. LCI describes natural social institutions in the following way:

Humans are created to be social beings, and God’s design is that we work together to develop institutions which promote human flourishing. Insofar as these institutions are voluntary, peaceful, and non-coercive, human beings possess the God-given capacity to solve the worst of problems in the best of ways. Social institutions founded upon mutual cooperation — such as marriage, family, church, organizations, and businesses — are vital for authentic humanity.

Christian libertarians acknowledge the natural drive of individuals to work together and form meaningful bonds. These bonds then develop into social institutions which defend the individuals within them and allow their members to accomplish goals which would otherwise be out of reach for atomized individuals.

Natural social institutions magnify persons in their most authentic form. Each person, as a child of God, is formed in the image of God. Being formed in the image of God means that people are free to love one another just as God freely loves each of us. Natural social institutions reflect and magnify the goodness of individual persons as children of God. They allow people to manifest their God-given gifts. However, unnatural social institutions reflect persons in their worst form. They subjugate the weak and suppress individuals from sharing their God-given gifts for the good of the community.

Christian libertarians take social institutions very seriously. We defend natural social institutions which acknowledge and respect both the individual and the community. For that reason, it should come as no surprise that the LCI upholds social institutions as a core value.

LCI posts articles representing a broad range of views from authors who identify as both Christian and libertarian. Of course, not everyone will agree with every article, and not every article represents an official position from LCI. Please direct any inquiries regarding the specifics of the article to the author. 

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