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The Christians for Liberty 2014 Conference has come and gone, but now we get to post the videos from the conference for everyone to see.

David Theroux gave the afternoon keynote of the conference. David is the President of both the Independent Institute and the C.S. Lewis Society of California. In this presentation, David speaks of Lewis’s views on the state, morality, and the role of Christians in society. Though C.S. Lewis was not an avowed libertarian, he certainly reflected many similar views and has much influence on current Christian libertarian thought. I hope that after hearing this talk you will have a new appreciation for the foresight of C.S. Lewis regarding the evils of statism.

Click here to watch the video on YouTube, and be sure to share it with your friends who love Lewis!

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internet-world

One of my great friends is Daniel Krawisz, who I first met at the University of Texas with Libertarian Longhorns. We were both graduate students, libertarian thinkers, and board gamers, so we quickly hit it off and have since traveled across the country together multiple times to attend libertarian conferences and to have a great time promoting the cause of liberty.

Daniel is a brilliant guy; he has earned graduate degrees in both physics and computer science and continually impresses me with his understanding of science and technology. But another area in which he has totally blown me away is his grasp of cryptography and bitcoin as a serious strategy against statism. He was instrumental in convincing me of the importance of bitcoin and the “crypto-anarchy” strategy, and today I want to encourage you to read his four-essay exposition on the subject. It may take some time to digest, but I promise you that the payoff is worth the effort. Here is a description and snippet from each essay to give you a flavor for what you will be reading at the Satoshi Nakamoto Institute.

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This is a video review of the book "If You Are the Son of God" by Jacques Ellul, French theologian and professor of law. (Published by Wipf and Stock.)

Ellul’s purpose in this short volume is to reflect upon the sufferings and temptations of Jesus. If we are to take the incarnation of God in Christ seriously, we must accept that Jesus was deeply and constantly tempted, and that he suffered in all the same ways that we do.

You can buy the book on Amazon here. You can support LCC by making an Amazon purchase through any LCC link to Amazon; we very much appreciate it!

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There, I said it: legalize heroin. For those in a state of shock, let me say it again: legalize heroin. And for those conservative Christians who want to use the power of the state to stamp out sin and vice, let me say it again: legalize heroin.

Diacetylmorphin (or morphine diacetate or diamorphine), better known as heroin (or smack), is an opioid used as both an analgesic drug (to kill pain) and a recreational drug (to get high). I mention these basic facts about heroin because most defenders of the war on drugs, although they are adamant that heroin should be illegal, can neither tell you what it is or how it differs from cocaine, LSD, and crystal meth.

I recently came across two articles in which the authors advocated the legalization of heroin. I agree with them, but not because of anything they wrote in their articles. Nevertheless, here are some things they say.

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This guest post is by Joel Poindexter.

Christians who identify with a Left political ideology frequently appeal to state intervention in the market as a means of promoting the common good. This is especially true as it relates to many Christians who place an emphasis on promoting social justice. Having attended a Jesuit University where progressive politics were dominant and social justice was held in very high esteem, I can readily attest to this. For examples beyond my personal anecdotes, see the anti-libertarian conference Erroneous Autonomy at The Catholic University of America, and note some recent trends among protestant Christians.

I assume that proponents of such government action often have the best of intentions. I believe they act in good faith, both as Christians and as individuals dedicated to caring for the less fortunate. I also happen to agree that social justice can even be a worthy goal for Christians, provided it is confined to voluntary arrangements. However, a state-based approach to caring for those in poverty is especially problematic for the Christian.

Among favored government regulations of such social justice advocates are minimum wage laws and welfare programs intended to reduce poverty, including food stamps and medical subsidies. These aid programs are widely viewed as benevolent merely because of the surface results. After all, we can see the poor child who is fed and clothed through welfare payments.

However, the libertarian cannot help but see that what undergirds this regime is coercion. The state, by definition, applies force to achieve compliance. Hence, individuals in society face threats of imprisonment or financial penalties should they fail to abide by the law. This utilitarian approach has a host of negative consequences. Read More→

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