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I recently received an email from an inquisitive individual David Lampo, Publications Director of the Cato Institute, regarding a “Christian libertarian’s” viewpoint on gay rights, marriage, and government intervention. Until I hear from him otherwise, I am withholding his name, but Here is his original question and my response.

This has also led me to begin the process of forming a “Frequently Asked Question” section of LCC, which you will see in the near future. In the meantime, if you have any burning questions on your mind and you want a plumbline libertarian, or Christian libertarian, answer, feel free to drop me a line using the Contact page.

The Question:

Where do you and other libertarian Christians stand on gay rights?  I assume you supported the repeal of sodomy laws before the Supreme Court declared them unconstitutional, but if you really support separation of religion and state (which I assume you do), do you also believe that the marriage license is a secular, nonreligious document and contract that should be available to same sex couples?  If not, why not?  And if not, what form of relationship recognition for same sex couples do you support?  In my view, your stand on this issue is really the chief indicator of where you and other self-described Christian libertarians really stand on the separation of church and state.  Thanks for your thoughts.

The Answer:

There are multiple issues at hand in your question, and I’ll try to address each as best I can.

(1) Where do libertarian Christians stand on gay rights? Homosexuals have the same rights as everyone else. Just as other libertarians have said, your rights do not change based on your sexual preference. Correspondingly, you also do not get special rights because you are homosexual. An individual or government cannot, for instance, force a minister to perform a wedding ceremony against his will. This is simply a re-statement of the non-aggression principle.

Had I the opportunity, yes I would have supported the repeal of sodomy laws before the US Supreme Court declared them unconstitutional. Any activity between consenting individuals should not be punitively punished by the state.

(2) Do libertarian Christians believe that the marriage license is a secular, non-religious document and contract that should be available to same-sex couples? Libertarians in general should not think marriage “licensing” is any better than occupation licenses, and are not within the purview of governmental power. If government has any purpose at all in this arena of life, it is to be a storehouse for consensually agreed upon contracts, of which Christian marriage or other arrangements such as those between homosexuals could be included. However, it is not up to the state to decide how to regulate such contracts.
Christian marriage is an institution of the church, not that of the government. Therefore, the government should have no power to tell churches what they can and cannot do regarding Christian marriage.

Similarly, it is not the right of Christians, regardless of their view of homosexuality, to tell others how they are to arrange their own consensual contracts. Therefore, if a homosexual couple wishes to file a contract and they want to call it a “marriage contract,” then that is their prerogative and I have no right to forbid them from doing so. If they want to call it a “civil union” instead, that’s fine as well. With regards to any tax benefits, of course I support any and all measures to reduce the sum total that the government steals from people, provided that spending is also reduced in corresponding measure rather than the shortfall being printed out of thin air. Taxation and government spending are always bad.

However, not forbidding certain behavior should not be conflated with not approving of certain behavior. Being permissive of lifestyle choices does not entail me agreeing that the lifestyle choice is morally right before God. Such non-agreement is my religious perspective, and thus cannot be used as a rationale to coerce others. To me, this is the essence of being socially tolerant: though I disagree with a behavior I shall not raise an aggressive hand against it. I would use a similar argument to defend any non-aggressive behavior even if I believed it to be wrong.

Most importantly, and I think this is the key point, all of this is only an issue not because of our lack of “separation of church and state” (though I certainly want the government out of the church, it’s far too corrupt) but because we have a state in the first place that constantly infringes upon our civil liberties. Power to regulate personal relationships in any way, including marriage, should never be given to the state. The beauty of the free society is that we can still live at peace with each other even if we do not agree with certain lifestyle choices that others make. What I am proposing in the above paragraphs is simply that restoring civil liberties involves getting the government out entirely.

Thus, there are differing levels to how Christian libertarians must handle this “rights” issue with the state we encounter today:

  1. As it pertains to the United States, we should never condone the Federal government handling any kind of marriage issue. Such legislation would not be Constitutional. Instead, we should promote the elevation of individual rights always superseding the government.
  2. At the state level, Christian libertarians should not support further government intrusion into marriage in general. This is unacceptable power given to the government. For example, I do not think it right for state governments to pass marriage amendments that either legalize or make illegal the practice of “gay marriage.”
  3. Christian libertarians should, in general, support the recognition of all consensual contracts, including those of the “civil union” type. This is especially reasonable considering that any money the government does not steal is a good thing.

I imagine this view could garner much criticism from the Christian community at large, but I find it to be rational and I expect that any Christian who considers himself a libertarian would, upon careful inspection, find this argument to be rational as well.

Thanks for your email, let me know if I have been unclear in any way and I’ll try to rectify it.

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Shamus over at the Brains Are Delicious Blog posted something very insightful the other day:

Consider two people:

1) Allen is gay and is in a monogamous relationship with a man.

2) Brad married a woman at 24. He does very well for himself over the years, and after building a fortune and a family he divorces his wife at 40 and marries a woman who is 24.

Both men are guilty of breaking from God’s plan for marriage and his intent for human sexuality. But Brad is also guilty of inflicting emotional damage to his kids, hurting his wife, breaking his oath oath to God to remain true to her, and forcing her to choose between late-life marriage and solitude. It’s also worth noting what temptation the men faced. Allen is only attracted to men, so obedience to God might well have meant a life of loneliness. Brad faced no such choice, because he already had a mate. Allen has sinned to avoid a life of being single and frustrated. Brad has sinned and left a trail of emotional damage in his wake so that he could bang a girl with a skinny butt.

Yet where do Christians stand on these sins? Allen’s sin is usually viewed as far worse. “Perverted.” “Deviant.” I’ve sat through many Sunday sermons where the pastor took a few minutes to decry the rampant homosexuality in our society and how it will lead to God’s judgment. Christians go so far as to support making it illegal for Allen to marry. Some would make it illegal for him to have gay sex at all. But Brad sort of gets a pass. No Christian I’ve ever encountered has supported outlawing divorce. Most protestant churches allow divorced & remarried men to attend, and many even allow them to hold positions of authority.

Why is this? Why is one crime seen as a horrific offense against God so dire that it shouldn’t be allowed, and another offense – which actually hurts people – is seen as something so minor that it shouldn’t prevent you from having authority within the church?

This isn’t a hypothetical question. I’m really curious as to why these sins are weighted this way.

Thanks, Shamus, for writing such thought-provoking words! I’d like to share with you my comments on this post:

It’s one thing to consider homosexuality a sin, it is entirely another to consider outlawing the practice of homosexuality. Homosexual individuals have just as much a right to behave in non-coercive ways as heterosexuals. And why? Because they are human beings.

Christians, and in particular evangelical Christians, have a tendency to elevate the status of private sins as the pinnacle of evil while condoning public injustice and aggression in the name of meta-goals such as “preserving the family.” It is ironic that often enough their actions have the unintended consequences of destroying families rather than accomplishing that meta-goal at all.

Christians say, “hate the sin, love the sinner” but rarely practice the principle. Instead, they frequently look down upon and ostracize those they don’t like. Jesus could touch a leper, but some Christians can’t even be in the same room with a homosexual.

On the other hand, some Christians need to learn to hate the sin in their own lives a whole lot more. It is quite helpful when trying to ignore your own personal sin to have a group to demonize. Perhaps this is why some of the most public and vocal anti-homosexual demagogues speak the way they do. We all know of the stories of those people, they preach one thing yet practice another.

We all are living out a life of transformation; may our minds be renewed by the God who loves all and is constantly seeking us. May we take our Lord’s example for ourselves as well, to love all men and seek to serve others in ways that show the love of God.

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