A friend relayed to me a remarkable quote from a recent sermon at his congregation: “And if I thought that you could substantially change human behavior by laws then I might think about becoming a politician, but I have zero…
Review of Daniel M. Bell Jr., The Economy of Desire: Christianity and Capitalism in a Postmodern World (Baker Academic, 2012), 224 pgs., paperback.
This is the sixth volume in the series The Church and Postmodern Culture, edited by James K. A. Smith. The series “features high-profile theorists in continental philosophy and contemporary theology writing for a broad, nonspecialist audience interested in the impact of postmodern theory on the faith and practice of the church.”
Although I am not the least bit interested in postmodern theory, I am very interested in the intersection of Christianity and economics or politics. Thus, the phrase “Christianity and Capitalism” in this book’s subtitle caught my eye. Nevertheless, I have never been more disappointed, or bored.
The author describes his work as “a contribution to the conversation about the relationship of Christianity to capitalism with a postmodern twist.” That twist is nothing short of pure Christian anti-capitalism, although of a very unique kind. You see, Daniel Bell, professor of theological ethics at Lutheran Theological Southern Seminary and the author of several books, is not a socialist. He maintains that his book “changes the focus from capitalism versus socialism to capitalism versus the divine economy made present by Christ and witnessed to by the church.”
Fortunately, I didn’t have to read through the whole book to discover what the author meant by capitalism. He equates capitalism with the “free-market economy” because the name “highlights the centrality of the market.” This is well and good, and certainly makes it easier to understand where the author is coming from. Unfortunately, this is not the case for understanding Bell’s concept of the divine economy.
I have a confession to make. I have been accused of writing with an agenda. I hereby plead guilty. For those who are new to LewRockwell.com or to my writings and suspected that I had an agenda, your suspicions are confirmed.
Although I write about a lot of different things—abortion, libertarianism, the military, conservatism, the Republican Party, foreign aid, the minimum wage, discrimination, the war on drugs, vouchers, Social Security, Medicare, taxation, federalism, foreign policy, free trade, the Constitution, the free society, food stamps, government regulation, the U.S. empire, the state, gambling, theology, the U.S. government, English Bible history, the federal budget, war, economics, education, gun control, the welfare state, the warfare state, health care—I must confess that I do write with an agenda—an iconoclastic agenda.
My mission in life is to destroy anti-biblical Christian traditions about economics, politics, government, war, the military, and the state that are near and dear to the heart of many Christians, too many Christians. It doesn’t matter what their theological persuasion—Catholic, Baptist, Reformed, Anglican, Orthodox, Lutheran, Charismatic, Fundamentalist, Evangelical—there are enough of these anti-biblical traditions circulating for members of every group to have a handful.
The Catholic Patriarch of Syria has recently stated that a United States attack on Syria would be a “criminal act,” highlighting how U.S. government interventionism not only affects millions of innocents negatively but also has a drastic effect upon the church in those countries.
Quoting Patriarch Gregory (from CNSNews.com):
“We must listen to the Pope’s appeal for peace in Syria,” said Patriarch Gregory III. “If Western countries want to create true democracy then they must build it on reconciliation, through dialogue between Christians and Muslims, not with weapons. This attack being planned by the United States is a criminal act, which will only reap more victims, in addition to the tens of thousands of these two years of war. This will destroy the Arab world’s trust in the West.”
I am not a pastor. I am not a minister. I am not a preacher. I am not a priest. I am not an evangelist. I am not an elder. I am not a deacon. I am not a reverend.…