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The Idolatry of Statism

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This guest post is by LCC reader Paul Maitrejean.

Many Christians today are quick to leap to the defense of the current American regime. They will go to any length to defend its actions, particularly in the case of foreign policy and “culture” wars. On both sides of the aisle, Christians will throw their support behind virtually any politician of their particular political leaning regardless of his record, his words, or his current actions. Supporting without question the activities of the American government, particularly in foreign matters, has nearly become an unwritten prerequisite for being a Christian.

Amazingly, these Christians are supporting and swearing allegiance to among the most godless, cruel, greedy, murderous governments in history. When this is pointed out, though, the supporters of the State will cite Scripture in their defense – usually the oft-heard and badly-twisted Romans 13:1 – and they fall upon the dissenter like wolves. Is this the sort of mindset Jesus came among us to promote?

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Tower_of_Babel_cropped_squareOn Easter Sunday, I joined a Facebook thread where the role of government and Romans 13 were discussed. A number of points about the Christian’s relation to government were aired, including citations of Leo Tolstoy, and a major theme was the idea of Christian anarchism. When this happens, of course, Romans 13 is invariably brought to the table. It seems to me, though, that this is not a good starting point for discussion of statism in the Bible.

Romans 13 is not a shortcut to being right about government. People like sound bytes, quick ways of responding to scenarios – and that is basically the way most Christians attempt to treat Romans 13. However, you absolutely cannot discern the whole of what the Bible says about the state by Romans 13. It sounds good, but it won’t work.

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Romans 13 discussions

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Over at the Christian Libertarian Facebook Group, we have amazing discussions pretty much all the time. A common question, especially amongst newcomers to the group, is how to interpret Romans 13. Scott B. has assembled links and dates to all of these discussions, which I’d like to share with you here. (You also can read my exegesis and discussion of the passage here.) I hope this encourages you to join this group and become a part of the conversation!

Links to posts/discussions from the Christian libertarians group on Romans 13:

December 8, 2012:

November 16, 2012

September 1, 2012

July 26, 2012

June 13, 2012

May 27, 2012

March 28, 2012

March 25, 2012

March 12, 2012

February 12, 2012

November 16, 2011

November 3, 2011

October 18, 2011

October 28, 2011

Other related posts/discussions:

Render unto Caesar: September 5, 2012

July 22, 2012

September 17, 2012

The Golden Rule: July 21, 2012

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The Apostle Paul and Caesar

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Randy England has an interesting article at regarding Paul’s attitude toward secular authority. Here is a short excerpt, but I encourage you to continue on to LRC for the full article:


Christian statists will always drag out St. Paul’s epistle to the Romans to demonstrate that disobedience to government is not an option:

Let every person be subject to the governing authorities. For there is no authority except from God, and those that exist have been instituted by God. Therefore he who resists the authorities resists what God has appointed, and those who resist will incur judgment. For rulers are not a terror to good conduct, but to bad. Would you have no fear of him who is in authority? Then do what is good, and you will receive his approval, for he is God’s servant for your good. But if you do wrong, be afraid, for he does not bear the sword in vain. Rom. 13:1-4

They cannot ignore, however, certain exceptions to that "always obey the government" rule, for St. Paul here equates obedience with "doing what is good." Governments have never confined their conduct to what is good. We find the famous standoff recorded in the Acts of the Apostles where St. Peter and the apostles defy the rulers saying "We must obey God rather than men." Acts 5:29. Numerous other approving recitations of civil disobedience occur in both the Old and New Testaments.

So we must disobey some laws, but even government manages to get a few laws right – the ones that seek to prevent or correct harm to others – but those prohibitions would have to be obeyed in any society. In between the protective laws (which must be obeyed) and the laws which command us to do evil (which must be disobeyed) we still have that great morass of laws designed either 1) to steal from us; or 2) punish us unless we behave as the ruler demands.

It is often wise to obey these particular laws out of self-defense, but as to any Christian moral obligation to obey, a closer look at St Paul’s epistle to the Romans suggests another layer to the analysis and raises the question as to what duty – if any – is owed to the authorities:

For the same reason you also pay taxes, for the authorities are ministers of God, attending to this very thing. Pay all of them their dues, taxes to whom taxes are due, revenue to whom revenue is due, respect to whom respect is due, honor to whom honor is due. Rom.13:6-7.



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I said last year in my article on "Romans 13 and National Defense" that I had been asked many times over the years to write something on Romans 13, that it was something I had thought about a great deal, and that it was something I knew that I must eventually do. Unfortunately, this is still not that article. However, because of questions about Romans 13 that I recently received and answered, I thought I would expand upon my answer here.

First, the text:

Let every soul be subject unto the higher powers. For there is no power but of God: the powers that be are ordained of God. Whosoever therefore resisteth the power, resisteth the ordinance of God: and they that resist shall receive to themselves damnation. For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power? do that which is good, and thou shalt have praise of the same: For he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil. Wherefore ye must needs be subject, not only for wrath, but also for conscience sake. (Romans 13:1-5)

Christian apologists for the state’s military "defending our freedoms" and its wars "over there so we don’t have to fight them over here" incessantly quote their "obey the powers that be" mantra derived from Romans 13 in an attempt to justify their blind nationalism, American exceptionalism, flag waving, God and country rhetoric, warmongering, prayers for the troops, illicit affection for the military, and unholy desire to legitimize killing in war – as well as justify the state’s imperialism, militarism, and unjust wars.

But even worse than Christian warmongers reciting their "obey the powers that be" mantra, is the chant of "Romans 13" after some statement justifying war or the military:

The war in Iraq was a just war. Romans 13. The troop surge was necessary. Romans 13. Dropping the atomic bombs on Japan was necessary. Romans 13. President Bush did the right thing with the intelligence he had. Romans 13. Iraq had weapons of mass destruction. Romans 13. Collateral damage happens. Romans 13. The Vietnam War was necessary to fight communism. Romans 13. My country, right or wrong. Romans 13. Soldiers are just following orders. Romans 13. We must fight them "over there" so we don’t have to fight them "over here." Romans 13. Osama bin Laden needed to be killed. Romans 13. Governments have a God-given right to defend themselves. Romans 13. Waterboarding is not torture. Romans 13. Drone strikes are necessary to protect Americans. Romans 13. Support the troops. Romans 13.

The chant of "Romans 13" is used to put a divine stamp of approval on U.S. wars and militarism. It is never used to put a divine stamp of approval on other countries’ wars and militarism, unless, of course, they are allied with the United States at the time.

Now, regarding Romans 13, I just want to briefly mention five things to provide a longer and more thought-out answer to that which I recently gave a young man who is now, thank God, out of the military.

First of all, it won’t do any good to explain it away, correct it, revise it, limit it to godly governments, or limit it to the Constitution. This is because there are two other passages that are even more explicit:

Put them in mind to be subject to principalities and powers, to obey magistrates, to be ready to every good work, (Titus 3:1)

Submit yourselves to every ordinance of may for the Lord’s sake: whether it be to the king; as supreme; Or unto governors, as unto them that are sent by him for the punishment of evildoers, and for the praise of them that do well. For so is the will of God, that with well doing ye may put to silence the ignorance of foolish men: (1 Peter 2:13-15)

Second, I continue to be puzzled that some Christians stumble over this. Only a madman would say that obeying the government in Romans 13 is absolute. Even the most diehard Christian apologist for the state, its military, and its wars would never think of saying such a thing. Although the way some Christians repeat the "obey the powers that be" mantra may make one think they would slit their own mothers’ throats if the state told them to do so, they wouldn’t do it no matter how they were threatened by the state. If government agents came to them and said, "Here, put on this uniform, take this gun, and go shoot your neighbor," they would likewise refuse and suffer the consequences. No Christian is going to make his wife get an abortion because the government says he has too many children. No Christian is going to accept every government pronouncement, support every government program, or blindly follow whatever the president or the government says – even when the Republicans are in control. Any admonition in Scripture to obey the government is tempered by command to "obey God rather than men" (Acts 5:29) and the sixth commandment "Thou shalt not kill" (Exodus 20:13), which is repeated in Romans 13:9.

Third, what about Christians in other countries? Shouldn’t they also "obey the powers that be"? Aren’t their powers that be likewise ordained of God? What if their government instructs them to conduct drone attacks in the United States, bomb the United States, commit acts of terrorism against the United States, or invade the United States? Aren’t they resisting the ordinance of God if they don’t do it? Should all Christian soldiers in the German army during World War II have disobeyed orders and laid down their weapons when America entered the war? Christian warmongers are such hypocrites. They are very selective about which governments they think Christians should obey. What they really mean by their mantra is that all people everywhere in the world should only obey the powers that be in the United States.

Fourth, obedience is not really the issue. Obeying the government is not absolute when the government commands something that is contrary to the word of God. The problem with the former-Marine pastor of the former soldier who wrote to me and other Christian warmongers is in what they believe to be contrary to the word of God. It is here that we are at an impasse. When someone defends unjust foreign wars (are there any other kind?), bloated military budgets, torture, drone strikes, bombing campaigns, secret prison camps, indefinite detention, CIA meddling and black ops, almost anything the military does, an empire of troops and bases around the world, and an interventionist U.S. foreign policy in general as not contrary to the word of God as long as it is Americans are doing these things to foreigners and not foreigners to Americans, I say that he is a Christian warmonger who needs to rethink his position. So the issue is not actually obedience, it is what constitutes something contrary to the word of God. The real issue is what extent of disobedience is obedience to God.

Fifth, Christians who recite their "obey the powers that be" mantra and chant "Romans 13" when they want to put a divine stamp of approval on U.S. wars and militarism are falsely leading people to believe that defending US wars and military interventions has something to do with obeying the government. Obeying the government has nothing to do with believing everything the government says, accepting everything the government does, supporting the government’s troops, or defending the government’s wars. The US government hasn’t commanded any American to think or say that the war on terror is a good thing, that the wars in Iraq and Afghanistan are just wars, that US foreign policy should be supported, that prayers should be made for US troops, or that the US Navy is "a global force for good." And the government certainly hasn’t commanded any individual to go kill and maim on its behalf in Iraq and Afghanistan. There is no draft. No one was forced to join the military. And no one who bothered to study US military history for five minutes would joined before these wars began and not known that there was a chance he would have to kill and maim for the state.

In conclusion, I will just say this.

When I see a sign in a government-owned park that says "Don’t Walk on the Grass," I don’t walk on the grass. When I see a sign at a government-owned zoo that says "Don’t Feed the Animals," I don’t feed the animals. When a situation arises like when I see a sign on the Interstate that says "Speed Limit 65" while everyone is passing me doing 75, I speed up, but always mindful that some connoisseur of coffee and doughnuts might be lurking around the bend, just waiting to give me a ticket.

But when I am told to sit at a desk and kill foreigners via drone, fly over some foreign country and drop bombs, invade some foreign country that was no threat to the United States, indefinitely detain some foreigner in prison without trial, or occupy some foreign country that I would have to look up on a map to know where it was, I dissent and refuse to obey.

Originally published at on June 13, 2012.

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