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Archive for free speech

Anthony asks a series of questions in his submission:

I might consider myself a Libertarian, except I just can’t get over that so many libertarians are atheists and against all religious expression by government. For instance, Libertarians hate Mike Huckabee for some fear of a “theocracy.” How do you address these things about your secular libertarian friends (such as Ayn Rand types)?

This question has multiple levels, and thus I want to wade carefully through the various issues wrapped in it. First off, just because there are plenty of atheist libertarians does not mean that it is a political philosophy only for atheists. On the contrary, I would argue that Christianity has lots in common with libertarianism and very little in common with statism. A philosophy that is essentially founded upon “treat others the way you want to be treated” would naturally see Christianity as favorable. See my Lessons in Liberty article for more.

As for religious expression by governments, Christian libertarians do not want to see government taking on vestments of Christianity whatsoever for two reasons: (1) the State is founded in rebellion to God and it should not be covered in Christian garb to look better than it is. We should always look to expose the State’s evils rather than “baptize” it to gain benefits; and (2) the Church universal needs to be internally protected from the trappings of the State in order to stay pure. The more governments get wrapped up in Christianity, the worse it will be for the Church.

I wouldn’t say that libertarians “hate” Huckabee because they fear theocracy (hate is a strong word anyway). Still, there is much to despise in his politics. Huckabee is a warmonger, pro-big government, pro-drug war, economically illiterate, anti-free market, anti-immigrant, and a supporter of the police state. If he supports these things because he thinks that’s what God wants, then he’s completely off his rocker and that’s worth criticizing in its own right.

I have many non-Christian, libertarian friends. Some of them love Ayn Rand, some don’t. But I have rarely had any issue in sharing my faith or dealing with sensitive topics because we have a common desire to treat others with respect. Here’s the bottom line: liberty brings people together. Libertarians come from all over the belief spectrum, but the commonality of seeking liberty transcends boundaries. As a result, you have many opportunities to live out the gospel to those around you.

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He concluded with a statement that kind of begs a response:

Also, I can’t get over how so many Libertarians (probably not you guys) are like Barney frank on social issues but Jim DeMint on fiscal issues.

Christian libertarians do not believe that you can solve moral problems through legislation. Insofar as law exists, we seek to reduce its grasp on individual action that is not aggressive in nature. Instead, we want to use the power of social change, leveraged through the Church and local communities, to fix such problems.

Libertarians understand that the government cannot do anything right for an economy. Thus, if the government is to exist at all, it should not involve itself in anything other than the protection of basic property rights. (And many libertarians, myself included, think the State cannot even protect rights without becoming corrupt!) Hence, the government should abolish all income and property taxes and not involve itself in trade whatsoever.

Besides that, Jim DeMint is not a great example of someone being “libertarian” on fiscal issues. If you’re going to look anywhere in Congress, look to Ron Paul!

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I personally love Milton.  Paradise Lost is one of the most beautiful things in the English language.  But Milton was more than a mere poet.  He weighed in on some very controversial political matters of his day, including a riveting defense of free speech in opposition to censorship.  His arguments on this issue were made more famous by John Stuart Mill who essentially restated them in his essay On Liberty.

I have a paper on Milton’s Areopagitica in Libertarian Papers for anyone interested.

Abstract: This article draws general economic arguments against central planning, state licensure and regulation from Milton’s Areopagitica, a 17th Century pamphlet on free-speech. Though Milton’s work was written primarily as a defense for moral man and a warning against religious encroachment by government it provides some of the best and most foundational general arguments, both moral and practical, against government intervention in any field. Milton’s accessible and persuasive style and his ability to combine practical and moral arguments made his work a monumental case against censorship. However, the work has more to offer than a defense of free-speech. Libertarian economists can find in Milton many compelling arguments against central planning, licensure and regulation which have been and should continue to be reiterated.

Check it out.

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On August 9, 2010 President Obama came to the University of Texas at Austin to give a talk on the future of higher education. But while he and his adoring public had their little state-worship service in Gregory Gym, protesters outside had quite a time trying to deal with the restrictions put upon their freedom of speech. Read More→

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“There is a time for everything,” says Solomon, the wise author of Ecclesiastes. Are we mindful enough of when it is necessary and right to proclaim justice on behalf of others? Let us not be silent when we have good opportunity “to speak truth to power.” Pastor Martin Niemöller had it right in his short, popular poem:

“THEY CAME FIRST for the Communists,
and I didn’t speak up because I wasn’t a Communist.

THEN THEY CAME for the Jews,
and I didn’t speak up because I wasn’t a Jew.

THEN THEY CAME for the trade unionists,
and I didn’t speak up because I wasn’t a trade unionist.

THEN THEY CAME for the Catholics,
and I didn’t speak up because I was a Protestant.

THEN THEY CAME for me
and by that time no one was left to speak up.”

Mary Theroux of the Independent Institute updates Niemöller with some analogous language that perhaps hits closer to our immediate political situation:

“FIRST Truman went to war against Korea without Congress,
and I didn’t speak up because the communists had to be stopped.

THEN Clinton passed the Antiterrorism and Effective Death Penalty Act of 1996,
and I didn’t speak up because innocent people don’t need habeas corpus.

THEN Bush passed the USA PATRIOT ACT,
and I didn’t speak up because terrorists don’t deserve trials.

THEN Obama ridiculed the Supreme Court,
and I didn’t speak up because I don’t like corporations.

THEN Obama classified the Constitution as messy rules standing in the way of important ends,
and by that time no one could remember what a root principle is.”

Will you speak up today? Don’t you think that it’s time?

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