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Series: The Church of Christ and World-Powers

The Old Testament Kings and God’s Justice

This entry is part 4 of 18 in the series The Church of Christ and World-Powers

In our investigations we have found that God, at all times, kept a wide gulf of separation between his Jewish kingdom and subjects, and the world-institutions by which they were surrounded. No alliances—no af­filiations—no courtesies as equals with the man-governments or their subjects, were never engaged in without receiving a signal mark of God’s displeasure.

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John’s Revelation and World-Powers

This entry is part 8 of 18 in the series The Church of Christ and World-Powers

Lipscomb now addresses the symbols in Revelation in greater detail, ultimately to level a scathing indictment of the 19th-century church. Some protestants interpret the “mother of harlots” as the medieval era Roman Catholic Church (Constantine and beyond). Fine, Lipscomb says, but who are the daughters of this harlot? Are they not the protestant churches?

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Babylon: The Archetype of the State

This entry is part 9 of 18 in the series The Church of Christ and World-Powers

We wish to call attention to the biblical use of the term Babylon. It is given in Scripture as the name of the first, and in many respects, the head of the world-governments. It is derived from Babel, and means confusion. In the early days of the human family, and even to the present time, among the ruder nations of the world, all names are significant. This is especially so of the Bible names. Adam, means of earth, hence, he that was made of earth was called Adam. So of Babylon, it means confusion, strife; therefore, that which especially introduced confusion and strife into the world, was termed Babylon.

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