Summary – Two Kingdoms and Christian Cultural Activity
A discussion of a Reformed Two Kingdoms view, and the possibility of a distinctively Christian view of the believer’s cultural activity according to an orthodox Neo-Calvinism, in contrast with a Scholastic view. Key points from episodes 4 and 19 are summarized, and the Two Kingdoms view being addressed is described. The use of the term Scholasticism is explained against an objection. And a key difference between Neo-Calvinism and a Scholasticized view is variously illustrated.
Main Points of Discussion
00:00 | Introduction |
00:32 | Episode description |
02:08 | Key points from episode 4 on Christian cultural activity |
07:09 | Key points from episode 19 on religious non-neutrality |
09:23 | Reformed Two Kingdoms distinctions |
13:41 | The views of David VanDrunen |
18:43 | The term Scholasticism as modified Aristotelianism |
24:04 | Reiteration of key difference between Neo-Calvinist and Scholastic views |
25:58 | More about VanDrunen’s views |
27:52 | Religious views of a saltshaker |
32:43 | The question of logical norms |
34:54 | Similar to interpreting Scripture |
36:20 | Religious views of limited civil governance |
40:35 | Conclusion |
*Usually we catch these things, but Gregory didn’t catch his mispronunciation of philological til later.
Additional Resources
- Episode 4: How Should Christians View Culture and What Are Some Mistaken Views?
- Episode 19: The Myth Of Religious Neutrality
- See David VanDrunen’s more scholarly book Natural Law and the Two Kingdoms (2009)
and his more popular-level book Living in God’s Two Kingdoms (2010) - “Five Versions Of Two Kingdoms and Foundations For Christian Cultural Activity” by Gregory Baus
- Info on Meredith G. Kline
Especially see his book Kingdom Prologue (1993) - Michael Beck’s book Covenant Lord and Cultic Boundary (2023)
- The Catholic Encyclopedia (1912) entry on “Scholasticism”
- See the first two chapters (93 pages) of Herman Dooyeweerd’s Reformation And Scholasticism In Philosophy, Volume 2 (1950) for historical background on the development of Neo-Calvinism and its criticism of Scholastic views.
- For example of a non-Christian’s view of limited civil governance from creational revelation, see Murray Rothbard’s For A New Liberty (1973)
and Ethics Of Liberty (1982) audio