Archive for statism
This guest post is by Rev. Donald Ehrke. He is a Libertarian, a former GOP campaign manager, and ordained minister living in Alexandria, Virginia. Many thanks to Donald for his excellent work! For guest post opportunities, please use the LCC Contact Page.
“Beloved, let us love one another, for love is from God, and whoever loves has been born of God and knows God” (1 John 4: 7).
Love is the essential element of a sanctified Christian existence. Scripture repeatedly exhorts believers to practice a generalized love for mankind as evidence of the faith that the Holy Spirit has created inside of them. It may well be impossible to imagine Christian life absent the affection for one’s fellow man.
Nevertheless, that which is good can – according to our sinful inclinations – be transformed into evil. Love itself does not escape the predatory nature of sinfulness; love can be twisted into sickness. The discussion of love’s occasional conversion from good to evil could be limited to theological dissertations were it not for its cultural and even political consequences.
Christian counselors frequently encounter maladaptive love. In the name of keeping God’s command to love, individuals have frequently learned to love at all cost. People love others despite the horrible treatment they receive in return. Desperate husbands, wives, parents, and children anxiously attempt to cure the ills of those they adore. Their smothering affection creates enabling behaviors, disappointment, destruction, and ultimately unhappiness. In the current lexicon, their love has become “codependent.”
This talk was given at the Authors Forum at the 2014 Austrian Economics Research Conference at the Mises Institute.
I would like to thank Joe Salerno, Mark Thornton, and the Mises Institute for allowing me to talk about my newest book. I would like to talk about how the book came about, its relation to some of my other books, and the book’s content, theme, audience, reception, cover, and emphasis. I look at the book as an antidote to military exceptionalism.
War, Empire, and the Military: Essays on the Follies of War and U.S. Foreign Policy (hereafter just War, Empire, and the Military), cannot be fully understood without reference to the companion volume I published last year, War, Christianity, and the State: Essays on the Follies of Christian Militarism (hereafter just War, Christianity, and the State). But these books cannot be fully understood without reference to the one book that preceded them: Christianity and War and Other Essays Against the Warfare State (hereafter just Christianity and War), the second edition of which was published in 2008 and the first in 2005. This is the book I was encouraged to repudiate and shred when I took delivery from my printer. But even that book cannot be fully understood without reference to a single article titled “Christianity and War” that was published on October 29, 2003, on LewRockwell.com. It was at a conference here at the Mises Institute in 2003 that Lew Rockwell asked me to write something for him on war from an evangelical perspective. And the rest, as they say, is history. Read More→
There are a number of distinctly American symbols that evoke feelings of pride, nationalism, and patriotism. There is the Constitution. There are monuments like Mount Rushmore, the Lincoln Memorial, the Washington Monument, and the Jefferson Memorial. There are structures like the Statue of Liberty and the Liberty Bell. There are buildings like the White House and the Capitol. There are also things that there are many of: American flags, bald eagles, dollar bills, and images of Uncle Sam and the Great Seal of the United States.
In the last ten or so years, these symbols have all been superseded by one image that is so powerful and so overwhelming that it drives some Americans to tears and causes others to act in the most nonsensical and irrational of ways.
I am referring to a military uniform.
Not just any military uniform, of course, but one of the United States Army, Navy, Air Force, or Marines. And especially a uniform adorned with lots of badges, awards, medals, ribbons, and insignias. Naturally, a uniform that indicates that a member of the military has been in combat is far superior to a uniform not so ornamented. Read More→
Blogger Elizabeth Stoker is attempting to convince her readers that libertarianism and Christianity are fundamentally incompatible. From the subsequent articles it appears as though this is a new hobby horse for her, and we welcome her questions. Libertarianism is often misunderstood by the Left and Right alike, and adding “Christian” as a familiar bedfellow throws a curve ball into the mix (though why a left-liberal like Stoker is complaining about who we’re in bed with is beyond me).
So while Stoker has written a few articles espousing her position, I think it’s a good idea to kindly respond. Two things strike me as important:
1. Stoker’s questions come from a leftist understanding of Christianity; that is, she is enamored with social justice and concerned for the poor. Christians who are at all interested in libertarianism tend to move from the more conservative wing of politics or religion into libertarianism, and so their questions rarely reflect this concern. It isn’t often that we engage with a social justice Christian. Her concerns need to be heard and responded to. I hope she’ll be pleasantly surprised with some of our responses. Minimally I hope she learns to understand that not every flavor of libertarianism is the same. Which brings me to the second point.
2. Like many others, Stoker’s perception of libertarianism has been shaped by a variety of influences that often do not reflect the majority of libertarianism’s viewpoints. She leaves out any possibility that there’s a Christian flavor to libertarianism. While she is fully justified in her choice to believe that the two are incompatible, she has picked certain interpretations of libertarianism that are incompatible with certain interpretations of Christianity.
I’m perfectly willing to rethink certain elements of my faith and political beliefs. There are also a few things I am unwilling to rethink. I’m sure the same goes for Stoker, but I hope the dialogue will be a fruitful endeavor in informing each other’s views for the better.
I have a confession to make. I have been accused of writing with an agenda. I hereby plead guilty. For those who are new to LewRockwell.com or to my writings and suspected that I had an agenda, your suspicions are confirmed.
Although I write about a lot of different things—abortion, libertarianism, the military, conservatism, the Republican Party, foreign aid, the minimum wage, discrimination, the war on drugs, vouchers, Social Security, Medicare, taxation, federalism, foreign policy, free trade, the Constitution, the free society, food stamps, government regulation, the U.S. empire, the state, gambling, theology, the U.S. government, English Bible history, the federal budget, war, economics, education, gun control, the welfare state, the warfare state, health care—I must confess that I do write with an agenda—an iconoclastic agenda.
My mission in life is to destroy anti-biblical Christian traditions about economics, politics, government, war, the military, and the state that are near and dear to the heart of many Christians, too many Christians. It doesn’t matter what their theological persuasion—Catholic, Baptist, Reformed, Anglican, Orthodox, Lutheran, Charismatic, Fundamentalist, Evangelical—there are enough of these anti-biblical traditions circulating for members of every group to have a handful.