Archive for statism
The Christians for Liberty 2014 Conference has come and gone, but now we get to post the videos from the conference for everyone to see.
Is statism a form of religion? Jason Rink contends that it very well may be, as it has many of the standard features that makes up a religion. As Christians, we are to proclaim the Kingdom of God, that Jesus is Lord and Caesar is not. That’s a radical message in the modern world. Watch Jason’s talk from the Christians for Liberty 2014 Conference.
Do you agree that the state is not the Kingdom of God? Spread the word and share on your favorite social network!
EconPop combines three of my favorite things in their latest episode: economics, movies, and LEGOs! The LEGO Movie was one of the best films I have seen in the past year, and I recommend it for the entire family. Besides being utterly hilarious, you get some sound economics on the side. After you see it, watch this EconPop video:
This guest post is by Jeremy Mack of The Evangelical Libertarian.
“You’re born with a religion or you adopt a religion. You have to obey the precepts of that religion and the government gives you a wide penumbra – you don’t have to form a corporation,”
“When we wrote RFRA [Religious Freedom Restoration Act] back in 1993 we did so to protect individuals with strong religious beliefs and give them the presumption they have always enjoyed; that they should be able to exercise their religious beliefs without interference from the government…. The court took that and applied it – misapplied it – to for-profit companies who exist for the purpose of benefitting from the open market, working in the marketplace under our laws.”
Chuck Schumer U.S. Senator, New York
I watched Mr. Schumer’s full press conference. The more I listened to him speak the more I was offended. As a former business owner I have first hand experience running a business. First, “You don’t have to open a corporation?” You do if you don’t want to be personally liable for a fall on your property or an injury to an employee. You do if you don’t want to pay the highest possible tax rate. Not forming a corporation for business purposes would be foolish, difficult if not impossible, and economically clumsy. Could you imagine Hobby Lobby as a sole proprietorship? Basically Chuck is saying, “sure you can live according to your faith if you want to, but if you do, you will not be able to have the legal protections afforded to other Americans who own businesses.” Unless you worship at the altar of Atheism, the established church in America, you become a second-class citizen, and the doors to prosperity are closed to you. This is nothing more than a U.S. Senator endorsing state sponsored persecution against people of faith.
Introducing David Theroux, president of the Independent Institute and keynote speaker of the Christians for Liberty Conference! David has been an ardent supporter of LibertarianChristians.com from the beginning and I am thrilled to welcome him in person to Austin!
David J. Theroux is Founder, President and Chief Executive Officer of The Independent Institute and Publisher of The Independent Review. He received his B.S., A.B., and M.S. from the University of California, Berkeley, and his M.B.A. from the University of Chicago. Books produced by Mr. Theroux have been the recipients of the Eric Hoffer Book Award Grand Prize, Templeton Freedom Award, two Mencken Awards for Best Book, seven Sir Antony Fisher International Memorial Awards for Best Book, two Benjamin Franklin Awards, four Independent Publisher Book Awards, Peter Shaw Memorial Award, and three Choice Magazine Awards for Outstanding Book. He is Founder and President of the C.S. Lewis Society of California, and he was founding Vice President and Director of Academic Affairs for the Cato Institute and founding President of the Pacific Research Institute for Public Policy.
Having directed and published over one hundred scholarly books, Mr. Theroux is the editor of the books, The Energy Crisis, Private Rights and Public Lands (with P. Truluck), and Politics and Tyranny, and his scholarly articles have appeared in the Journal of Private Enterprise, Culture and Civilization, and elsewhere. His articles and reviews have also appeared in USA Today, Los Angeles Times, Wall Street Journal, Christian Science Monitor, Investor’s Business Daily, Washington Times, St. Louis Post-Dispatch, Dallas Morning News, Insight, other publications, and he has appeared on ABC, MSNBC, Fox Business Network, CNN, C-SPAN, NPR, Voice of America, and other local, national, and international TV and radio networks and programs.
A contributor to American Political Economy: An Encyclopedia, he has been a director of seven corporations and four foundations, he has been a member of the Koch Crime Commission, Prison Advisory Board for the California Little Hoover Commission, and Executive Committee for the Templeton Collegiate Honor Rolls for Education in a Free Society.
This guest post is by Rev. Donald Ehrke. He is a Libertarian, a former GOP campaign manager, and ordained minister living in Alexandria, Virginia. Many thanks to Donald for his excellent work! For guest post opportunities, please use the LCC Contact Page.
“You have heard that is was said… But I tell you…” (Matthew 5: 21-22). When reading the New Testament, it is helpful to recall that Jesus was a transformational teacher – people were astounded by what he said and did. The Sermon on the Mount is itself a collection of challenges to assumed beliefs – “You have heard…But I tell you…” An encounter with the Pharisees further demonstrates Jesus’ willingness to confront assumptions. Seeing Jesus eat with Matthew and his friends the Pharisees asked His disciples, “Why does your teacher eat with tax collectors and sinners?” Overhearing the question, Jesus responded, “Those who are well have no need of a physician, but those who are sick” (Matthew 9: 11-12). To the modern reader, Jesus’ response is noteworthy but not remarkable. His answer demonstrates God’s desire to call the lost to salvation; the self-assured and self-righteous have (they believe) little need for mercy. This insight offers the foundation of Law and Gospel preaching. Jesus’ words, however, may not be astonishing to today’s Christian because we have grown accustomed to the analogy of Jesus as the “Great Physician.”
In their day, however, the Pharisees would have interpreted Jesus’ words according to Old Testament Law; their education would have alerted them to the meaning of His response. As Old Testament experts the Pharisees would recall Deuteronomy 32: 39, “See now that I, even I, am he, and there is no god beside me; I kill and I make alive; I wound and I heal; and there is none that can deliver out of my hand.” While in Capernaum, Jesus had cured people, He had forgiven sins, and now He claimed to be the physician who healed. The Pharisees would have recognized that Jesus was claiming the authority of God.
Christians, naturally, accept God’s authority. We recognize that He – as Creator – has the right to produce or extinguish life; God may grant or withhold healing according to His will. Trusting in His divine will, we both offer God our prayers and accept His response. Jesus remains the Great Physician.
Mankind, nevertheless, often seeks to usurp God’s authority. The first sin, in fact, was premised on the pledge that eating the forbidden fruit one would make one “like God” (Genesis 3: 5). Mankind’s desire to be God was acted upon again when Cain killed Abel – man demonstrated that he, like God, could end life. In truth, the Old Testament has many examples of mankind trying to be a god – the Tower of Babel, Nebuchadnezzar’s golden image, the construction of the Golden Calf – are only a few instances of man’s proud attempts to usurp God’s authority.
Today, cults may best represent mankind’s attempt to be a god. Rather than preaching of freedom from sin and salvation through the atoning sacrifice of Christ, cults teach control. Cults must control believers to seize godlike authority. Cult members have exclusive, intimate relationships with one another because, they are told, these are the only people one can trust. In this manner, members become isolated and dependent upon the cult. Cult members are commanded to rely on the cult’s leader, even when he or she isn’t personally obeying cult rules. More, charismatic leaders develop a “cult of personality” and twist God’s word to encourage it. Leaders brainwash cult members into supposing that the cult is unique and that it possesses a special, elite mission. The individuality of cult members is crushed, their wealth stolen, and their thoughts controlled all to the glory of the group and its leadership. Loyalty is not requested, it is demanded.
Christians should be cognizant of any human attempt to steal God’s authority. We must challenge – as Christ did – those who twist God’s word in order to promote themselves. We have been warned that these “anti-Christs” would appear in the church (2 Thessalonians 2: 4, 1 John 2: 18) and we should assume that many have emerged.
Likewise, the secular world owns its version of the cult and its presence deserves our attention and challenge. Statists share the goal of cultists – control. Statists and cultists create dependency. Statists and cultists promote “group think” and demonize non-conformists. Statists and cultists glorify their leaders. Statists and cultists preach exceptionalism. Statists and cultists employ intimidation to extract obedience. The tactics employed by statists and cultists so closely resemble one another that they are often indistinguishable.
Statists also seek to usurp the authority of God by mirroring His attributes. God is omniscient; the statist supports state surveillance – they must know what we’re reading, writing, or speaking. God is omnipresent; the statist wants to enter our home to tell us what light bulb to use and into our schools to tell us what to serve for lunch. God is beneficent; the statist wants all good things to come from the state (healthcare, welfare, jobs, etc.). God is omnipotent; the statist desires unlimited central authority. God is sovereign; the statist wishes to commit aggression against his fellow man. The statist wishes that the state, not God, was our refuge.
Occasionally people will ask whether a Christian can be libertarian. They may question whether a Christian can place his or her Bible on their library bookshelf next to “Atlas Shrugged” (see The Soul of Atlas for more on that). Fellow Christians attempt to discern whether free markets and free thinking are inherently incompatible with Christian theology.
An alternate question is to ask whether a Christian could be anything but libertarian. This response will be received as conceited and close-minded, so one would not normally apply it. Nevertheless, freedom and Christianity are undeniably connected. We are uniquely positioned to understand how limits to Christian freedom and God’s authority to liberate us from sin are threatened by cultist thinking. Christians know what an “anti-Christ” looks like – we can detect counterfeit saviors.
Our unique position also affords us the opportunity to better detect statist philosophy and activity. While many citizens unwittingly support statist schemes under the guise of “progressivism” or “conservatism” the libertarian Christian recognizes counterfeit liberty when he or she sees it.
Jesus preached a transformational message that challenged Pharisaical authority. He challenged – at great risk – the presumptions of mankind. Libertarian Christians can be encouraged by His example. Both our churches and communities can be transformed. Perhaps we can begin by professing that God is God and that God set man free.