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Oct
21

Militarism in American Churches

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Since the United States launched the unnecessary, immoral, unjust, and senseless war in Iraq in 2003, the Christian blasphemy occurring in churches has increased ten-fold. Even as the many lies of George W. Bush have been exposed over the years, so the blasphemy has continued unabated.

Although many have e-mailed me (and especially after attending church on the Sunday before a national holiday) with reports of the blasphemy that they have witnessed in their churches, I have seen most of it personally.

What blasphemy am I talking about? Not the reciting of the Pledge of Allegiance during church services, which makes me nauseated. Not churches letting their county governments use their facilities as polling places, which is even worse than churches encouraging Christians to vote Republican, as bad as that is. Not the placing of hundreds of small American flags around the church property, of which purchasing these flags is the biggest waste of the offerings of church members I have ever seen. Not the putting of an image of the American flag on the cover of the church bulletin, which is a colossal waste of expensive red and blue toner. Not the adding of more flags inside the church building than are normally on display (believe it or not, some churches always display more than one flag), as if having one flag wasn’t bad enough. Not the flying of a foreign flag in church, a flag that represents the denial of Christianity. Not the wearing of an American flag lapel pin, or even worse, a cross and flag lapel pin. Not the singing of the Battle Hymn of the Republic, although that is certainly about the most blasphemous thing that could be sung in a church. And not the singing of hymns of worship to the state, although that is blasphemous enough.

I am referring to the military blasphemy that takes place, not just on the Sunday closest to the Fourth of July, Flag Day, Armed Forces Day, Veterans Day, Memorial Day, and Patriots Day (Sept. 11), but also on special “military appreciation” days that some churches designate, as if Americans don’t already appreciate the military enough.

Here is some of the military blasphemy that I have personally witnessed, and/or received on good authority, on the Sunday of, the Sunday before, or the Sunday after one of the above days, which are all really just “military appreciation days”:

  • Active duty military or veterans wearing their uniforms to church
  • Special prayers for “the troops” (but never for their victims) over and above the usual nonsense
  • Recognizing active duty military personnel and veterans
  • Having active duty military personnel and veterans stand
  • Thunderous applause after active duty military personnel and veterans stand
  • The pianist playing the song of each branch of the military during the offering
  • Military chaplains speaking
  • Special military guest speakers who aren’t chaplains
  • Military color guard walking down the main aisle at the beginning of the church service
  • Church bulletins with a list of all the veterans in the church
  • Church signs with statements about U.S. troops dying for our freedoms like Christ died for our sins
  • Church signs enjoining us to pray for the troops
  • Recognition of some young person who has announced his (or her) intention to join the military
  • Thunderous applause after the recognition of some young person who is going to join the military
  • Video presentations about World War II played during the Sunday morning worship service
  • Video tributes to the troops played during the Sunday morning worship service

Once, on just an ordinary, regular Sunday, I saw a pastor recognize and have stand some visiting Marine who wore his uniform to church. And it still makes me nauseated when I think of the Marine Corps recruiting posters that a reader of mine saw on the walls of a boys Sunday School classroom.

“My brethren, these things ought not so to be” (James 3:10).

These things are blasphemous. They are a disgrace to the Lord. They drive non-believers from Christianity. They are an assault on the Blessed Trinity. They are a blight on Christianity. They are an affront to the Saviour. They are anti-scriptural. They are indicative of the sorry state of many evangelical churches today. They are the most heinous examples of the world taking over the church. They break down the wall of separation of church and state. They make a mockery of New Testament Christianity.

Why do these things happen? I put most of the blame on pastors (or bishops, priests, elders, ministers, or church leaders) who have failed to discern the truth themselves so they can educate their congregations. There are, of course, some exceptions, but broadly stated, there are two classes of pastors.

First there is the armchair warrior, evangelical warvangelical, bloodthirsty warmonger, reich-wing nationalist, American exceptionalist, red-state fascist, imperial Christian, pro-lifer for mass murder who moonlights as an apologist for the Republican Party.

Then there is the Christian Coalition moralist, just war theorist, values voter, religious rightist, God and country bumpkin, Pledge reciting, patriotic hymn singing, cross and flag lapel wearer who is just an ignorant blind leader of the blind.

Those in the first group might be ignorant as well, but the main problem they have is that they are evil. This second group makes up the majority. Their ignorance might be colossal, it might be simple, it might even be willful, but their main problem is that they are just ignorant. They are ignorant of history, primitive Christianity, U.S. foreign policy, the true nature of the Republican Party, the U.S. government, the U.S. military, and of course, their own Bible.

This is why they—

  • Thought that the war in Iraq was in retaliation for the 9/11 attacks.
  • Believed that Saddam Hussein was another Hitler.
  • Supposed that Iraq was a threat to the United States.
  • Saw the war in Iraq as a modern-day crusade against Islam.
  • Assumed that the United States needed to protect Israel from Iraq.
  • Viewed Bush as a messiah figure.

And perhaps some of them still think, believe, suppose, see, assume, and view these things. Most of them are certainly still guilty of:

  • Equating the Republican Party with the party of God.
  • Blindly following the conservative movement.
  • Deeming the state to be a divine institution instead of a lying, stealing, and killing machine.
  • Holding a “my country right or wrong” attitude.
  • Failing to separate the divine sanction of war against the enemies of God in the Old Testament from the New Testament ethic that taught otherwise.
  • Reading too much into the mention of soldiers in the New Testament.

And of course, being in love with the military.

What contributes to such sustained, profound, and widespread ignorance?

  • Believing government propaganda.
  • Believing military propaganda.
  • Believing Republican Party propaganda.
  • Watching Fox News.
  • Listening to conservative pundits like Sean Hannity, Rush Limbaugh, Mark Levin, and Bill O’Reilly.

What is the antidote for all of this? The simplest one I know of is this: My book War, Christianity, and the State and a daily dose of LewRockwell.com.

The pastors in the first group need to be criticized, derided, and castigated. They are hopeless. Those in the second group need to be instructed, exposed to the truth, and educated. There is hope for them.

This military blasphemy must cease. Our churches must be demilitarized. I will keep writing. You do what you can to educate the leaders of your church.

Originally posted on LewRockwell.com on October 14, 2014.

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This guest post is by Joel Poindexter.

Christians who identify with a Left political ideology frequently appeal to state intervention in the market as a means of promoting the common good. This is especially true as it relates to many Christians who place an emphasis on promoting social justice. Having attended a Jesuit University where progressive politics were dominant and social justice was held in very high esteem, I can readily attest to this. For examples beyond my personal anecdotes, see the anti-libertarian conference Erroneous Autonomy at The Catholic University of America, and note some recent trends among protestant Christians.

I assume that proponents of such government action often have the best of intentions. I believe they act in good faith, both as Christians and as individuals dedicated to caring for the less fortunate. I also happen to agree that social justice can even be a worthy goal for Christians, provided it is confined to voluntary arrangements. However, a state-based approach to caring for those in poverty is especially problematic for the Christian.

Among favored government regulations of such social justice advocates are minimum wage laws and welfare programs intended to reduce poverty, including food stamps and medical subsidies. These aid programs are widely viewed as benevolent merely because of the surface results. After all, we can see the poor child who is fed and clothed through welfare payments.

However, the libertarian cannot help but see that what undergirds this regime is coercion. The state, by definition, applies force to achieve compliance. Hence, individuals in society face threats of imprisonment or financial penalties should they fail to abide by the law. This utilitarian approach has a host of negative consequences. Read More→

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Conservatives and libertarians have a precarious relationship. On the surface, they appear to agree on some issues, but once you dig a little deeper, vast philosophical differences quickly become evident.

To get votes and support, Conservatives sometimes spout libertarian rhetoric, claim they are “libertarian leaning,” and—their favorite pastime—criticize liberals. The truth, however, is that conservatives are bitter opponents of libertarianism, lie incessantly, and are no better than liberals on most issues.

Yet, the case of public schooling is one where conservatives and libertarians appear to have some common concerns.

Liberals love public education. And especially when it promotes an agenda of diversity, environmentalism, political correctness, inclusivism, socialism, relativism, interventionism, statism, gun control, and LGBT causes. But like libertarians, most conservatives regularly criticize public education.

Conservatives cite the drop in SAT scores. They talk about the dumbing down of our kids. They vehemently express their opposition to Common Core. They talk about high schools graduating functional illiterates. They bewail the decline in discipline and standards. They bemoan the violence that occurs in schools. They are aghast at the increasing number of teachers caught having sexual relationships with students. They expose the anti-Christian bias that exists in many public schools. They express their opposition to the employment of gay teachers. They criticize the teaching of evolution as an established fact. They lament the elimination of prayer and Bible reading in schools. They denounce the power of the teachers’ unions. They condemn school-based “health clinics” for being pro-abortion. They complain about the public schools pushing a liberal agenda. They denounce the bureaucracy in the federal Department of Education.

Although libertarians may point out some of these very things, they have nothing whatsoever to do with the libertarian case against public schools. The libertarian case is a simple one. Libertarians oppose public schools because they are government schools. It doesn’t matter if none of the evils of public schools mentioned above even exist. It is simply not the proper role of government to educate children. Neither is it the proper role of government to force Americans to pay for the education of their children in a public school or to pay for the education of the children of other Americans. It is an illegitimate purpose of government to have anything to do with the education of anyone’s children. It is the responsibility of parents to educate their children. How they choose to do that is entirely up to them, but public schooling shouldn’t even be an option. Read More→

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This entry is part 42 of 42 in the series Christian Theology of Public Policy Course

cobin_christian_theologyI have long respected the work of Dr. John Cobin in the field of Christian libertarianism. His two books Christian Theology of Public Policy and Bible and Government have influenced my own exposition of Romans 13 and have affected many others in the Christian libertarian movement. You can read LCC author Doug Stuart’s review of Bible and Government here.

I occasionally receive emails from people trying to find his books for sale. Ordering one from Amazon.com or your local bookstore is rarely easy. However, I am very pleased to extend an offer from John Cobin himself to order these two incredible books at his main website. Right now, you can get a copy of Christian Theology of Public Policy (hardback) for $14.99, and a copy of Bible and Government (paperback) for $6.99 – and those prices include shipping to the continental United States. Plus, LCC readers can get a discount on any of his other materials as well.

Cobin’s works I consider nearly essential to a Christian libertarian’s education, as I have stated in various book lists. You can also read some of Cobin’s essays here at LCC in the Christian Theology of Public Policy short course. The article series covers some of the material in the book with less detail. The full book, as you might imagine, is even better.

Christian libertarians do not have quite as vast a literature to draw upon than the general libertarian movement. Add these books to your library and you will not regret it.

Click here to go to John Cobin’s website and order Christian Theology of Public Policy and Bible and Government.

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The Christians for Liberty 2014 Conference has come and gone, but now we get to post the videos from the conference for everyone to see.

Is statism a form of religion? Jason Rink contends that it very well may be, as it has many of the standard features that makes up a religion. As Christians, we are to proclaim the Kingdom of God, that Jesus is Lord and Caesar is not. That’s a radical message in the modern world. Watch Jason’s talk from the Christians for Liberty 2014 Conference.

Do you agree that the state is not the Kingdom of God? Spread the word and share on your favorite social network!

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