Archive for militarism
On this Good Friday, Christians are focused on the sacrifice of Jesus Christ as a propitiation for the sins of the world. But on every other day of the year (expect perhaps Christmas), many Christians are focused on some other people in the Bible.
The Bible on several occasions likens a Christian to a soldier (Philippians 2:25, 2 Timothy 2:3, Philemon 2). As soldiers, Christians are admonished to “put on the whole armor of God” (Ephesians 6:11). The Apostle Paul, who himself said: “I have fought a good fight” (2 Timothy 4:7), told a young minister to “war a good warfare” (1 Timothy 1:18). Read More→
This talk was given at the Authors Forum at the 2014 Austrian Economics Research Conference at the Mises Institute.
I would like to thank Joe Salerno, Mark Thornton, and the Mises Institute for allowing me to talk about my newest book. I would like to talk about how the book came about, its relation to some of my other books, and the book’s content, theme, audience, reception, cover, and emphasis. I look at the book as an antidote to military exceptionalism.
War, Empire, and the Military: Essays on the Follies of War and U.S. Foreign Policy (hereafter just War, Empire, and the Military), cannot be fully understood without reference to the companion volume I published last year, War, Christianity, and the State: Essays on the Follies of Christian Militarism (hereafter just War, Christianity, and the State). But these books cannot be fully understood without reference to the one book that preceded them: Christianity and War and Other Essays Against the Warfare State (hereafter just Christianity and War), the second edition of which was published in 2008 and the first in 2005. This is the book I was encouraged to repudiate and shred when I took delivery from my printer. But even that book cannot be fully understood without reference to a single article titled “Christianity and War” that was published on October 29, 2003, on LewRockwell.com. It was at a conference here at the Mises Institute in 2003 that Lew Rockwell asked me to write something for him on war from an evangelical perspective. And the rest, as they say, is history. Read More→
I exhort therefore, that, first of all, supplications, prayers, intercessions, and giving of thanks, be made for all men;
(1 Timothy 2:1)
While driving recently on Maitland Boulevard in central Florida, I came upon a billboard with a simple message: “Pray for Our Troops.”
Although I am often very critical of the actions of U.S. troops, I do believe—in spite of what people may think—in prayer for our troops. This is because, as evidenced above, the Bible exhorts us to pray for all men, which includes U.S. troops.
The problem is not the idea of praying for the troops, but the usual prayers that are offered on their behalf. When the typical church-going, prayer-saying American Christian sees such a billboard or is enjoined in church to pray for our troops, he generally thinks:
- Pray that our troops be kept out of harm’s way.
- Pray that our troops defeat our enemies.
- Pray that our troops defend our freedoms.
- Pray that our troops keep us safe.
- Pray that our troops find terrorists who want to do us harm.
- Pray that our troops eliminate the threat of al Qaeda.
- Pray that our troops rid the world of weapons of mass destruction.
- Pray that our troops spread democracy and freedom.
- Pray that our troops avenge 9/11.
Some Christians, if they were honest, would pray that our troops’ bombs, bullets, grenades, missiles, and mortars hit their targets. Or if they were really honest, a war prayer for the twenty-first century.
The problem with these prayers is that no thought is ever given to:
- Where our troops go.
- Why our troops go.
- Whether our troops should go.
- How long our troops should stay.
- What our troops do when they are there.
- How much it costs to keep our troops there.
- How many innocent foreigners die because our troops went.
- What physical and mental condition our troops will be in when they return.
- Whether our troops are really defending our freedom.
- Whether our troops are creating more terrorists because they went.
- Whether our troops are actually a global force for good.
- Whether whatever our troops accomplish is worth one drop of American blood.
None of these things matter. We are continually told to pray for the troops, thank the troops, and support the troops—and to do so unconditionally.
But because I have considered these questions about the activities of our troops, and pay attention to what really goes on in the military, I think we should instead:
- Pray that our troops come home from overseas.
- Pray that our troops stop fighting foreign wars.
- Pray that our troops don’t kill foreign civilians.
- Pray that our troops don’t rape foreign women.
- Pray that our troops stop invading countries.
- Pray that our troops stop occupying countries.
- Pray that our troops get out of the military as soon as they can.
- Pray that our troops don’t fire their weapons.
- Pray that our troops don’t sexually assault military personnel.
- Pray that our troops don’t frequent brothels.
- Pray that our troops don’t commit suicide.
- Pray that our troops don’t get addicted to drugs.
- Pray that our troops stop helping to carry out an evil U.S. foreign policy.
- Pray that our troops stop making drone strikes.
- Pray that our troops stop making widows and orphans.
- Pray that our troops are only used for genuinely defensive purposes.
- Pray that our troops stop intervening in other countries.
- Pray that our troops don’t die for a lie, like those who died fighting in Iraq.
- Pray that our troops don’t die in vain, like those who died fighting in Afghanistan.
- Pray that our troops think about the morality of their “service.”
- Pray that our troops refuse to obey immoral orders.
- Pray that our troops never become troops by saying no to the military recruiter.
One does not have to be religious to see that these prayers are noticeably different from the previous ones. Think about this the next time you see a billboard or church sign that says “Pray for Our Troops.”
Originally published on LewRockwell.com.
There are a number of distinctly American symbols that evoke feelings of pride, nationalism, and patriotism. There is the Constitution. There are monuments like Mount Rushmore, the Lincoln Memorial, the Washington Monument, and the Jefferson Memorial. There are structures like the Statue of Liberty and the Liberty Bell. There are buildings like the White House and the Capitol. There are also things that there are many of: American flags, bald eagles, dollar bills, and images of Uncle Sam and the Great Seal of the United States.
In the last ten or so years, these symbols have all been superseded by one image that is so powerful and so overwhelming that it drives some Americans to tears and causes others to act in the most nonsensical and irrational of ways.
I am referring to a military uniform.
Not just any military uniform, of course, but one of the United States Army, Navy, Air Force, or Marines. And especially a uniform adorned with lots of badges, awards, medals, ribbons, and insignias. Naturally, a uniform that indicates that a member of the military has been in combat is far superior to a uniform not so ornamented. Read More→
I have a confession to make. I have been accused of writing with an agenda. I hereby plead guilty. For those who are new to LewRockwell.com or to my writings and suspected that I had an agenda, your suspicions are confirmed.
Although I write about a lot of different things—abortion, libertarianism, the military, conservatism, the Republican Party, foreign aid, the minimum wage, discrimination, the war on drugs, vouchers, Social Security, Medicare, taxation, federalism, foreign policy, free trade, the Constitution, the free society, food stamps, government regulation, the U.S. empire, the state, gambling, theology, the U.S. government, English Bible history, the federal budget, war, economics, education, gun control, the welfare state, the warfare state, health care—I must confess that I do write with an agenda—an iconoclastic agenda.
My mission in life is to destroy anti-biblical Christian traditions about economics, politics, government, war, the military, and the state that are near and dear to the heart of many Christians, too many Christians. It doesn’t matter what their theological persuasion—Catholic, Baptist, Reformed, Anglican, Orthodox, Lutheran, Charismatic, Fundamentalist, Evangelical—there are enough of these anti-biblical traditions circulating for members of every group to have a handful.