With the savage violence being reported daily from the Middle East, and with news of the recent Christian martyrs in Libya, what to do and how to respond has been a hotly debated topic. In most conversations, the only points of debate are how much military power needs to be exerted and how swiftly these powers should act. While this is expected of mainstream political players which are essentially characterized by their use of force, such attitudes are becoming increasingly more common in Christian circles.
There came out of the woodwork after George W. Bush’s immoral, unjust, and unnecessary invasion, occupation, and destruction of Iraq certain groups of Christians—many of whom wear cross and flag lapel pins or American flag lapel pins in the shape of a cross.
I have identified them as Christian armchair warriors, Christian Coalition moralists, evangelical warvangelicals, Catholic just war theorists, reich-wing Christian nationalists, theocon Values Voters, imperial Christians, Red-State Christian fascists, bloodthirsty Christian conservatives, nuclear Christians, and God and country Christian bumpkins.
With the advent of the book American Sniper: The Autobiography of the Most Lethal Sniper in U.S. Military History in 2012 and the movie American Sniper in 2014 — both about Chris Kyle, “deadliest sniper in American history” — there has arisen another class of Christians that many in the previous groups have joined as well: sniper theologians.
In this guest post LCC welcomes Matthew Gilliland, libertarian writer and speaker. He holds a J.D. from North Carolina Central University School of Law. Jesus presents a considerable challenge to every believer in the Gospel of Matthew, chapter 5: 29…
Since the United States launched the unnecessary, immoral, unjust, and senseless war in Iraq in 2003, the Christian blasphemy occurring in churches has increased ten-fold. Even as the many lies of George W. Bush have been exposed over the years,…
DS: Most libertarian Christians are highly suspicious of centralized power. We contend that when power becomes increasingly concentrated, it becomes increasingly corrupt and more harmful to society. You strongly oppose the idea of empire in your book, especially when the empire claims to have God on its side. Few Christians (even Christian anarchists) would deny that governance is needed, but at what point does government become empire? Are local governments less likely to become satanic than federal governments?
BZ: I loosely define empires as rich, powerful nations who seek to rule other nations and claim a manifest destiny to direct history. As a Christian I am opposed to empire for the simple reason that what empires claim for themselves, God has given to Christ. God loves nations, but is opposed to empire. So, yes, smaller is better. This is where I think we should all listen to Wendell Berry. If there is a prophet in America today it’s Wendell Berry.