Archive for language

Nov
28

Speak Up!

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(This is part six of a series liveblogging Tim Suttle’s book, Public Jesus. You can read the introduction to the series here, my post on the first chapter here, and a discussion on Suttle’s Introduction here. Each chapter will be liveblogged.)

Have you ever read a novel so captivating that you find yourself lost in another world? Watched a film so enthralling you were literally on the edge of your seat? Heard a sermon or lecture that challenges your way of thinking, not in a confrontational way, but in a way so refreshing you find yourself not caring that it just questioned everything you’ve previously believed? If you’ve tasted of this kind of “languaging”, you will have a sense of the Christian vocation.

Artisans of written word and the craftsmen of stories know intimately the power of language. Language can be a weapon or an instrument of peace. It can tear down or build up. It can unite and divide. It can reject and accept. We are communicators swimming in the ocean of language, yet many of us often fail to recognize how poorly we use our language in ways that honor God.

While we certainly have the power to shape our language, it is also true that language shapes us as well. Without getting too philosophical about it, a simple example will do. Libertarians often stop an argument between a conservative and a progressive by saying, “You both are framing the argument in the wrong way.” The key here is framing. (By the way, I’m not claiming libertarians don’t poorly frame arguments.) In the same way our simple debates are shaped by the words we use, language itself is so deeply rooted that it affects our world view.

As citizens of the Kingdom of God, followers of Christ ought to be willing and able to do what Jesus did: use the power of language to describe a different vision of reality. When we do, Tim Suttle believes that “God just appears and happens in the moment and leaves us forever changed.” Most of us tend to ignore nuance and look at the world in binary: conservative/progressive, rich/poor, black/white, attractive/unattractive, and so on. But think about what Jesus did; he sided with the unclean, the outcasts, earning himself the title “friend of sinners.” Somehow, Jesus was able and eager to say “yes” to those on the “wrong” side. In doing so, he was able to communicate a vision more radical than a mere elimination of “them” (the bad ones). He came into the world to redeem it, to rescue it, to bring it new life.

Suttle’s chapter on “languaging” God could be condensed into this: “The Christian’s most sacred vocation when relating to another human being is to try to become the conduit through which that person comes into contact with the risen Savior. As we relate to one another, God can ‘happen’ to us over and over.” The whole point of the incarnation is that “God can happen to anyone, anytime, anyplace…” When we pay attention, we can be a part of that. But that’s the hard part, this paying attention business. Without being hostile, we often treat those unlike ourselves indifferently, being inattentive in an equally dehumanizing way. The first step to languaging God is to refuse to ignore the world around us.

There are two things we’re supposedly not to talk about in polite company: religion and politics. Why? It’s divisive, almost inherently so. Good dialogue about such topics takes time. Discussing controversial topics thoughtfully is an art, and takes patience. It takes little time to rouse the passions of the opinionated. It takes gracefulness and humility to dialogue meaningfully. This is why how we speak and how we listen is so important.

Instead of using our words to divide, we ought to use them to embrace. Do we frame discussions in such a way that tilts the conversation our way? Or do we use grace and humility to hear out the other person? When we look into helping those in need, are our words and actions showing them pity or love?

When we become artisans of a new way of speaking, we language God to our world in a way that honors God and respects our neighbor. In this way we bring peace while we preach peace, something both libertarians and Christians are passionately committed.

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Sep
29

Critical Advice on Precise Language

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I’m not sure if Wes Messamore read my article back in March, but if he did, his latest article from Young Americans for Liberty is a great follow-up. Wes specifically cries out for us to be clear and accurate with our language, and stop using the word “we” when it’s completely inaccurate (and irrelevant).

Click here for the whole article.

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This was originally posted on the Shotgun Blog

The Economic Argument
Arguments against immigration on economic grounds basically boil down to “They took our jobs!”. Some feel that allowing people to freely cross borders will result in a flood of low-wage labor that will “steal” jobs from natural born citizens. Labor is a factor of production, just like raw materials or financial capital. Restricting the flow of capital and labor will always decrease economic prosperity. Access to more resources – human or otherwise – always increases wealth and opportunity. If this does not make sense to you, I recommend Frederic Bastiat’s “What is Seen and What is Unseen”, chapter 7, as well as his brilliantly satirical “Candle Maker’s Petition.”

The Culture Argument
Others argue that immigration must be restricted in order to protect the nation’s unique cultural heritage. I submit to you that any culture which must be maintained by force is not an authentic culture and is probably a bad one. Cultures freely arise because they provide benefits to those who participate in them. Cultures are always changing. Getting government in the business of protecting culture is dangerous and counter-productive. First, who gets to define what constitutes culture? Bureaucrats don’t have the best track record in such matters. Second, do we really want to live in a culture that is forced upon us by government prohibitions, restrictions and mandates?

The Welfare Argument
Advocates of limited government sometimes argue against immigration on the grounds that immigrants make use of the welfare state and increase the cost of government. State-sponsored welfare programs are a problem. Stopping immigration because immigrants might use welfare programs treats one tiny symptom, not the disease itself. If you routinely dumped garbage on your front lawn and found critters frequenting your property, would you try to ban critters or would you clean the up the garbage? Though I think the vast majority of immigrants immigrate for jobs, freedom and opportunity, I’m sure some come and make use of government handouts (though far less than U.S. Citizens, and on average less than they pay in taxes). The handouts are an attractive nuisance and should be addressed on their own merits, not by attempting to ban the free movement of people.

The Safety Argument
Some argue that allowing easy immigration will bring bands of criminals into their country and make them less safe. First, if something is a crime it is already, by definition, illegal. Threats to life and property are already protected against via the existing police/military operations. Putting up a wall and stopping anyone from crossing it on the grounds that some of them may be criminals is ludicrous. By this logic, governments should perpetually engage in random home searches because they might discover criminal activity. Closed borders probably don’t stop criminals, but let’s pretend that they could; if we could keep foreign criminals out by keeping out anyone foreign, what would we gain? We’d have spent tons of resources keeping out foreigners, most of whom aren’t criminals, and we’d have that much less to use fighting domestic crime. Banning people from movement because some of them may be criminals is even dumber than banning gun ownership because some people may use them for crime. I trust LCC readers to see the many problems with preemptive Minority Report style crime fighting.

The Right Argument
Freedom to immigrate can be defended from several angles, but I believe the most important argument is based on rights. Imagine you and I have pieces of property that share a border. You wish to traverse my property and I wish to let you, but lawmakers prohibit it. What business do they have dictating whether we can make decisions about our own property? Sure, they were democratically elected, but what business do others have of voting to determine how you and I peacefully use our property?

What if government issued a decree that business owners were prohibited from hiring anyone born on a Tuesday? It’s no different when they prohibit hiring anyone born in another country. Shouldn’t the business owner be free to hire whom he wishes? If an individual wishes to travel, work, buy, or sell peacefully and all other parties involved agree, why should government prohibit it?

When you think up other arguments against immigration, ask yourself why they should not also be applied in state to state immigration? City to city? Home to home?

At bottom I think much anti-immigration sentiment comes from a fear of people unlike us. I support anyone’s right to be prejudiced, or to associate only with those of like culture. But putting that attitude into public policy not only hampers wealth and progress, it violates my right to associate peacefully with whom I choose.

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