Archive for christian libertarian
Podcast: Lots of Updates (and the new FAQ)
Posted by: | CommentsIn this podcast, I talk about recent happenings around LCC including the new FAQ section, and I answer a few of the recent questions submitted for the FAQ in detail.
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Tags: Blog News, christian libertarian, theology
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Disciple of Liberty by Jason Rink
Posted by: | CommentsBook review of Disciple of Liberty: Seven Priorities of a Christian Patriot by Jason Rink. The Liberty Voice: Ohio. 145 pages. Retail: $14.95.
In the world of literature on liberty, books fall into three distinct categories. First are the books for experts scholars, deeper works that address high level concepts, social or economic theory, and philosophical ideas. Next are the books for the informed reader, those that have a working knowledge of libertarian ideas and seek to improve one’s understanding of the philosophy of liberty. Finally, there are books for those just starting their journey in liberty, those who have little knowledge of economics or libertarian theory. Jason Rink’s Disciple of Liberty falls into the latter category, and it fills a particularly useful void in libertarian literature: an easily accessible explication of liberty to the Christian newcomer, from the Tea Party proponent to the disillusioned conservative or liberal.
Rink’s key point, made very early in the book, is that Christians do not need to wonder if it is appropriate or biblical to get involved in politics to defend liberty. On the contrary, it is good and right to become informed and take a stand for what is just, good, and right, we ought to get involved in some way. One cannot simply look at Romans 13 and say that “obeying the powers that be” is all we should do. For those “on the fence,” Rink says to get on board.
But Rink does not simply tell us “just do something, anything!” without a care for what we stand for. “Just get out and vote!” is not a compelling message at all. Rather, he takes the minarchist, constitutionalist position, and defends it wholeheartedly. Rink identifies seven priority areas to which Christians should pay special attention:
- Define the limits of authority – The government cannot, and should not, have unlimited power. Limits must be clear and precise.
- Demand fidelity to the Constitution – The limits of authority for the United States Federal Government are found in the Constitution, period. We should continually demand that representatives follow it.
- Defend liberty for all people – If we expect to have liberty, we need to defend liberty even for people with whom we disagree with their choices. This is a difficult, yet absolutely essential element part of our way of life. Rink quotes Thomas Paine:
“He that would make his own liberty secure, must guard even his enemy from oppression; for if he violates this duty, he establishes a precedent that will reach to himself.”
- Despise debt – We know that individually we cannot spend more than we make; it is unsustainable and irresponsible. The same should be true of the government. No more can they be allowed to spend like a drunken sailor. And this isn’t even about welfare programs either, which account for a small fraction of total government spending. Rather, we must oppose spending on everything that is unconstitutional, from the FCC to the military-industrial complex.
- Demand honest money – The US Federal Reserve and it’s fiat monetary system is fraudulent, backed by nothing but empty promises. A return to the gold standard should be at the top of our priorities, for it is the ultimate check against runaway spending by the State.
- Desire peace with all nations – A Christian is called to love his enemies, not bomb them. We need to understand the history of our current wars in the Middle East and demand that the government cease interventionism.
- Disciple others in liberty – It is time to get involved in the fight for freedom, and we all can play an important role.
Disciple of Liberty has many commendable strengths. The book’s length, about 100 pages long plus reprints of the Declaration of Independence, the US Constitution, and the Bill of Rights, is very appropriate for a reader who is not ready to tackle a tome about libertarianism quite yet. It is fast paced and lively, yet gently brings the reader to see from a different point of view. The seven principles he outlines are really good, all are worth understanding in detail. Striking a balance between length and depth of material is quite a challenge. Overall, Jason Rink has put together an interesting and useful book that can help Christian newcomers to libertarian thinking grasp some fundamental ideas about liberty.
However, there are a few things in the book (or not in the book) that I don’t like. For one thing, the sources and bibliography are surprisingly short. A bit more along the lines of what to read next would have been nice. If I may be so bold, I’d recommend Rothbard’s For a New Liberty and Ron Paul’s Revolution: A Manifesto (which, I should note, was mentioned in the Bibliography).
Another minor point of contention I have with the book is its interpretation of Romans 13, but it is an admittedly debatable topic. Of course, Rink easily disproves the “you just have to obey the government” line that so many evangelicals take. He take’s Chuck Baldwin’s approach, which emphasizes that our contemporary “powers that be” are the US Constitution and the Bill of Rights, whereas my own approach is quite a bit different. Detailed exegesis, though, is difficult to distill when you are trying to reign in the length of a book, so it is understandable. But following on this point, overall I have certain doubts about making Constitutionalism our prime directive. Personally, I see the Constitution as a bludgeon or mirror, something we can use to say the Federal Government is so terrible that it does not even follow its own rules and never has. We need to remind people that government is aggression, and that our “resistance” against aggression is to expose such truth without apology. Now, Jason does mention each of these things in the book, so this is just the hard-core anarcho-capitalist in me talking. In no way am I downplaying Jason’s work.
As a personal friend of Jason now, I can honestly say that I am very proud of what he’s done despite my reservations on a few points. This is a great book for liberals, conservatives, or Tea Party supporters, who are all in need of some perspective about what liberty should mean to us. I think that it would be great to give to your Christian parents, relatives, or friends who are fed up with the Federal Government and are looking for an alternative. I encourage you to use Disciple of Liberty to strengthen your own resolve and plant new seeds of liberty in Christian hearts.
Visit Jason Rink at www.jasonrink.com. Buy his book here.
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Tags: christian libertarian, Christianity, conservatism, constitution, liberalism, libertarianism, Tea Party, theology, war
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New FAQ Questions Added
Posted by: | CommentsSince the opening of the new Christian Libertarian FAQ last week, I have already received a number of interesting questions. Here are the latest inquiries from readers, and since some of them did not leave an email address (naughty, naughty!) it seems more than appropriate to post them directly on the blog as well:
Q1: When Paul wrote Romans 13, the government was distasteful to our 21 century sensibilities for sure. Yet Paul commands believers to honor the rulers, even calling them "servants of God." Coupled with Peter’s instructions to honor them, pray for them, etc., this shows that God has a role for government. Is it possible to determine if Paul personally prefers a small or large government? If God has a purpose for government should Christians be advocating it’s disappearing?
A: The problem with saying that Romans 13 proves there is "a role for government" is that it is conflating government being within God’s plan with government being sanctioned and declared inherently moral by God. When one considers the numerous negative references to the State in the Bible, such as Matthew 4, 1 Samuel 7, Genesis 11, and the book of Revelation, one cannot but admit that the State is, at core, rooted in rebellion against God. So while it is impossible to speak directly for Paul, it seems to me that the State itself is the problem and not merely the size. In conclusions, a Christian can admit that the State is not outside of God’s plan, and yet still advocate for it’s abolition as the greatest oppressor of the innocent in history.
Q2: What in the Bible suggests that followers of Jesus should subscribe to the ideas of libertarianism?
It would be incorrect to say outright "God/Jesus is a libertarian," but what I find very compelling in Scripture is that Christian ethics and libertarian ethics end up being very similar. Other instances: (1) The Golden Rule in Matthew 7:12 is very similar to the non-aggression principle. (2) Scripture is consistently skeptical toward power concentrated into the hands of rulers (cf. 1 Samuel 7). (3) The "Kingdom of God" is never characterized with the aggression of the State. Can you think of any more?
But besides Scripture, libertarianism has more or less emerged from the Western tradition, which is tied very strongly to historical Christianity. It’s ideological predecessor, classical liberalism, was primarily promoted by Christians in its infancy. So, we have an interesting historical argument as well supporting libertarianism from a Christian perspective.
Q3. What in the Bible suggests that followers of Jesus should not subscribe to the ideas of statism?
Besides all the positive reasons that support libertarianism, one of the greatest rejoinders to statism I know of is Matthew 20:25-28, where Jesus says: "You know that the rulers of the Gentiles lord it over them, and their high officials exercise authority over them. Not so with you. Instead, whoever wants to become great among you must be your servant… just as the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many."
Q4. Where does LibertarianChristians.com make a distinction between resistance to unjust Government action and the directive to "submit himself to the governing authorities"? (Romans 13, NIV)
The position of LibertarianChristians.com is that Romans 13 is about prudence in action toward governmental intrusion in life. While civil disobedience is not immoral and certainly is great to do in certain cases, one must be very careful in executing such measures. For instance, my first responsibility is the caretaking of my family, and then serving the church. I will not do things that bring unreasonable risk upon them. Frequently enough there are better ways of making a difference. But most of all, LibertarianChristians.com does not and will never advocate violence as the answer to our problems.
Would you like to add anything to these answers? Comment below. Or if you like, ask your own question today!
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Tags: Blog News, christian libertarian, Christianity, government, history, libertarian christian, libertarianism, Romans 13, romans13, statism, The State, theology
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Announcing the Christian Libertarian FAQ
Posted by: | CommentsThere are a lot of changes happening on the tech-side of LCC right now. Some are small (things you’ll never see), some are medium (like moving the Contact Page under the About Page), and some are large. Two big changes have rolled out today. This morning I announced the implementation of Disqus for comment management, and now I’d like to announce another new feature: the Christian Libertarian FAQ.
As you probably know already, FAQ is short for Frequently Asked Questions, and I intend to make this FAQ an easy way for any reader who may stumble across LCC to inquire about libertarianism or about Christianity as it relates to libertarianism. I started it off with a few questions, namely a basic question about the non-aggression principle and three questions spawning from the recent post about marriage and homosexuality. Read More→
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Tags: Blog News, christian libertarian, Christianity, libertarianism
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The Proper Origin of Rights
Posted by: | CommentsThis article was submitted by my good friends (and LCC readers) Doug Douma and Lydia Ingram. Though I personally take a “concordist” position that deontological rights are in harmony with Biblical revelation rather than ultimately nonsensical, Doug and Lydia present an interesting case and I know we can have an interesting discussion around this great topic. Many thanks to Doug and Lydia!
Libertarianism is founded on the belief that individuals have universal rights – specifically rights to life, liberty, and the possession of property. Despite fairly widespread recognition of these rights, their universal defense (that is, an explanation of why these rights apply at all times and in all places) can often be difficult to articulate. Three predominant sub-groups within libertarianism attempt such a defense, each with a unique approach. Consequentialist libertarians focus on utility, deontological libertarians look to nature, and Ayn Rand’s followers turn to what they term ethical egoism. At first glance, each of these seems to offer a reasonable defense of universal rights; but closer inspection reveals their flaws. Conscientious defenders of liberty realize that without a solid defense, protection and preservation of rights cannot be guaranteed. Fortunately, there is a firm defense to be found within the pages of God’s Word. In the Bible, God lays out laws and moral constraints, commanding humans to obey. In so doing, God establishes man’s basic human rights; these rights are based on morality and morality originates in God. Therefore, the origin and only solid defense of rights are found, not in utilitarian economics, nature, or egoism, but in the Word of God.
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Tags: Ayn Rand, Bible, christian libertarian, ethics, libertarianism, Objectivism, philosophy, rights, theology, theonomy, utilitarianism
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