The Christian libertarian movement has grown by leaps and bounds over the past 6 years, and LibertarianChristians.com has been at the forefront of that growth. Even so, all of us Christian libertarians still encounter difficulties organizing and networking to help spread liberty ideas with our fellow Christians. Social networks, such as the Christian libertarian Facebook group, have had some success in bringing Christian libertarians together online, but we need to keep pressing forward.
Last year, we hosted the first-ever Christians for Liberty Conference in Austin, Texas. Over 115 dedicated Christians came together for an intense weekend full of great speakers, fellowship with fellow libertarian Christians, and experiences with some of the best organizations in Texas and throughout the United States. It was the beginning of a new era for those of us who love Christ and liberty, and starting from there we have endeavored to use that momentum to further this cause by starting small group meet-ups across the United States and much more.
Today I am happy to announce that the dates have been set for the Christians for Liberty 2015 Conference, and you can now mark your calendar for August 7th and 8th, 2015! Once again, you are invited to join us at Austin’s own St. Edwards University for an experience like none other.
I am also particularly proud to welcome Dr. Lawrence Reed as our first keynote speaker at the conference. Dr. Reed is the president of the Foundation for Economic Education (FEE) and the recent author of Rendering Unto Caesar: Was Jesus a Socialist?, a monograph dismantling the notion that Jesus had visions of income redistribution via government fiat.
I am thrilled to present to you a report from the first-ever African Christians for Liberty Conference. Though it is not “officially” affiliated with LibertarianChristians.com and our CFL conference last August, we nevertheless are excited for what they are doing and hope to be more involved with them in the future. Their conference was organized my Emeka Ezeugo, who works with Students for Liberty as well. We met in person last month at the International SFL Conference in Washington, D.C. and discussed their progress in Africa. Emeka’s report of their event follows:
On the 13th of March 2015, over 70 students converged on campus to take part in the first African Christians For Liberty Conference. Five institutions of higher learning were represented and the line up of speakers included Mr. Olumayowa Okediran, the African Programs Manager for Students For Liberty, Mr. Chukwuemeka Ezeugo, the African Programs Associate for Students For Liberty and Mr. Dominic Agumba, Local Coordinator with Students For Liberty.
This guest post is by Jeremy Mack of The Evangelical Libertarian.
Social media has been ablaze over the last couple of days regarding Israeli Prime Minister, Benjamin Netanyahu’s speech to the U.S. Congress. I’m not going to address the content of his speech. To be honest, I didn’t listen to it or read the transcripts. I’ve glanced through a few articles, but even those I didn’t read with an eye of criticism. I was just taking in information. I’ll let political pundits fight over whether we are too hawkish or too dovish towards Iran. I have an opinion, but I’ll save it for another day. I want to address something that concerns me much more than momentary arguments over foreign policy. I would like to address Christians, specifically from the Bible, on two separate, but inter-connected questions. The first question I would like to attempt to answer is whether or not the current nation state known as Israel today is “the Israel of God”. In other words, is the current geographic nation-state that was established in the early 1950’s the same entity as the Biblical Israel?
This guest article is by Jeff Wright. Jeff is the founder of the Evangelicals for Liberty blog. He is a Chaplain in a "city of lost souls" and holds a Master of Theology (ThM) from Dallas Theological Seminary. You can also find him on Twitter at @jeffwrightjr.
The idea that America is the last, best hope of the world is the spirit that animates a great deal of political activity in our country. The “last, best hope” is one of the most enduring rallying cries preached to garner support and enthusiasm for major government initiatives throughout American history. It has become such a widely accepted notion that its veracity and relevance for lawmaking and executive action is simply assumed, even among Christians.
In his first inaugural address in 1801, Thomas Jefferson reasoned, “I know, indeed, that some honest men fear that a republican government cannot be strong, that this Government is not strong enough; but would the honest patriot, in the full tide of successful experiment, abandon a government which has so far kept us free and firm on the theoretic and visionary fear that this Government, the world’s best hope, may by possibility want [lack] energy to preserve itself? I trust not.” Jefferson lifted America’s republican form of government up as the world’s best hope.
This guest article is by Joel Poindexter. Joel is a Christian libertarian, OIF veteran, and part-time writer focusing on economics and foreign policy. His work has been featured at Mises.org and Antiwar.com, among others. Follow him on Twitter.
With the savage violence being reported daily from the Middle East, and with news of the recent Christian martyrs in Libya, what to do and how to respond has been a hotly debated topic. In most conversations, the only points of debate are how much military power needs to be exerted and how swiftly these powers should act. While this is expected of mainstream political players which are essentially characterized by their use of force, such attitudes are becoming increasingly more common in Christian circles.
How Christians ought to respond to persecution is clearly outlined in scripture, see Matthew 5:38-40, 1 Peter 3:14, and 1 John 3:13 for examples. Nevertheless, even devout believers are tempted to eschew these teachings and give in to militaristic tendencies for a variety of reasons, among them pragmatism and expediency. This ungodly mentality is not only dangerous in the short run due to the often unexpected and brutal consequences of militarism, but it also brings trouble for the church in the long run.
Take for example the Crusades, which have long been used as a cudgel against Christianity. President Barack Obama recently mentioned them at a prayer breakfast. As one might expect, he was quickly criticized for bringing them up.
Some Christians were offended he would reach so far back into history to dredge up stains on the church. They said that, after all, the Crusades in no way represent their faith, and clearly run counter to the gospel. They resented being lumped into one group, indistinguishable from the murderers and plunderers of Medieval Europe.
Still, if Christians resent this characterization, how can they turn around and conflate crucifiers and cannibals with everyday Muslims who neither engage in, nor condone, the practices of the Islamic State? Whatever the Koran tells followers must be done with infidels, it’s telling that of the 1.6 billion Muslims in the world, so few actually engage in terrorism.
Other Christians were indignant because such statements about the Crusades seemed to draw a moral equivalence between Islamic terrorists and Christians repelling invaders and retaking the Holy Land. They argue that such a comparison ignores key distinctions between the groups and their motives. Sure, the Crusaders sinned, but it was not as bad as what Islamic terrorists do and thus the Crusaders are justified. We know from scripture, however, that any such distinction is irrelevant in God’s eyes, that none are blameless, and indeed there is a moral equivalence regarding sin. See Romans 3:9-20 and Romans 3:23. This is why His grace is extended to all who accept it, regardless of their past life. Can a Crusader repent and be saved? Yes, and so can a terrorist.
A third group of Christians was outraged because they see nothing wrong with the Crusades, and in fact consider them something to be celebrated and repeated. This is reprehensible. There can be no reconciling the Crusades with any part of Jesus’ teachings. Endorsing such brutality against innocents denies the Lordship of Christ and overturns the whole of the New Testament’s witness to Jesus.
A misconception pervades these debates regarding so-called “religious violence” wherein only “The Other Religion” engages in atrocities. Islamic terror groups such as al-Qaeda, Boko Haram, and the Islamic State come easily to mind. But so too should certain Irish militias, and undoubtedly the groups now marauding through the Central African Republic are considered “Christian” terrorists.
Worse still, most methods of combating terror groups are in fact indistinguishable from terrorism. This is especially evident when innocent civilians are targeted – wittingly or unwittingly – by military forces. In the past six years, more civilians have died in drone bombings than died on 9/11, not to mention the estimated one hundred fifty thousand Iraqis killed during the last war. Commonly referred to as collateral damage, this euphemistic term devalues the lives of those it affects, in direct contradiction to scripture.
Millions live in horror of US weapons. Adults are paralyzed by the stress, and children long for cloudy days when the drones do not fly. Many Christians describe the United States as being a Christian nation, founded upon Christian values. If this is true, how should the US be perceived by those who are targeted, other than state-sponsored Christian terrorism?
Such violence does not reflect true Christianity, but that fact does not negate the perception others might have, and promoting more conflict only reinforces the idea that it is acceptable and desirable for Christians to wage war.
Supposing the Islamic State’s armies are bent on exterminating all Christians everywhere, we can be confident in scripture this will not happen. Still, the attempted genocide of early Christians quite literally built the church. Persecuted Christians introduced the gospel across Europe and Asia, and persecution reinforced how Christ’s death and resurrection was to be the Church’s one foundation.
This does not mean things will be easy, far from it. Nevertheless, Brian Zahnd explains that “as Christians we persuade by love, witness, Spirit, reason, rhetoric, and if need be, martyrdom, but never by force. Christ followers are called to embody the peaceable kingdom of the Lamb.” Christ did not come to condemn the world (John 3:17), and neither should Christians.