The great 20th century theologian J. Gresham Machen was not much a fan of the “National Park” system.
“A great system of National Parks has been built up. It might have been a beneficent thing if it meant that the natural beauty of the regions now embraced in the National Parks were to be preserved. But as a matter of fact it means nothing of the kind. During a period of over 30 years I used to go in the summers, with some interruptions, to Mt. Desert Island, Maine. When I first went there it was about the sweetest and most beautiful lake and mountain region that could possibly be imagined. It really seemed as though no human being would have the heart to destroy the delicate charm of those woods. But then came Mr. John D. Rockefeller, Jr., and the Lafayette (later Acadia), National Park, and all was changed. Huge roads now scar practically every mountainside and skirt the shores of practically every lake. The woods near the roads have been ruthlessly ‘cleaned up.’ The natural beauty of the region has been systematically destroyed. When I go into that National Park, with its dreary regularity and its officialdom, I almost feel as though I were in some kind of penal institution. I feel somewhat as I do when I am in Los Angeles or any of the other over-regulated cities of the West, where pedestrians meekly wait around on the street corners for non-existent traffic and cross the streets only at the sound of the prison gong. Certain it is at any rate that the best way to destroy true recreation is for government to go into the business of promoting it.”
Tonight (Sunday, March 9, 2014) at 6 pm CST I will be doing an “Ask Me Anything” session on the Anarcho-Capitalism Reddit board (or “Sub-Reddit” for regular users). I will be fielding questions regarding Christianity and libertarianism / anarcho-capitalism to the best of my ability for about 2 hours with an additional hour if I need to catch up on questions I miss.
While I do intend to answer as many questions as possible regarding libertarian thought in general, I will give special priority to those questions with theological flare. Also admissible: questions about my work against the TSA, and the viral Netflix chat from last fall (which made a big splash on Reddit).
Hopefully, a good time will be had by all, so I’ll see you there!
UPDATE: Link to the Reddit thread.
From EconStories, the makers of the “Fear the Boom and Bust” and “Fight of the Century”, comes a new web show all about economic in popular culture. Hence the title: EconPop! Episode one is about the economics of the recent Academy-award winning film Dallas Buyers Club. This is excellent stuff, folks.
Ready for more? Subscribe to the EconStories Youtube channel to stay tuned for new episodes.
Enjoy this great video from the Foundation for Harmony and Prosperity on the basic social principles of human flourishing. While not explicitly Christian, it is easy to see how it all fits together.
This is a great video to share with friends about why the non-aggression principle is so fundamental to how the world should be.
Yesterday I wrote about the ISFLC panel on 5 reasons Christianity and libertarianism are compatible. Here are 5 more reasons you can be confident that libertarianism is the most consistent expression of Christian political thought.
1. Christianity affirms the libertarian emphasis on private property. The libertarian theory of private property rights is perhaps its most distinguishing feature. Although you cannot find a single narrative that explains such a theory in full, you can find example after example of how private property and self-ownership are central to the kind of world God intended. Even the classic objection of “holding things in common” in the book of Acts assumes private ownership and a voluntary contribution of that property.
2. The God of the Bible consistently sides with those who are oppressed by government. The people of Israel were slaves, called “the least of all peoples”, and yet God specifically chose to rescue them and make them into a blessing for all men. A major narrative of all of Scripture is that it is good news for the least of these, and especially for those oppressed and downtrodden by those in power.
3. The Bible, from beginning to end, depicts the State as an enemy of God and vehicle of evil. The Tower of Babel narrative is our theological origin of the state, Jesus Christ is tempted with power that comes from it, and its final destiny is depicted in Revelation. Nowhere in the Bible is statism and institutionalized aggression given approval.
4. Christianity proclaims that all men are equally bound to the moral law. Everyone is accountable to it in the same way, and no one gets a special pass because they wear a uniform or have the privilege of being called “The Honorable” or “King” or “President” before stating their name. If anything, those with power are judged more strictly, and God does not take “I did evil so I could do good” for an answer.
5. Christianity recognizes that you cannot make people moral through the institutionalization of force. As Ron Paul has said, “The law cannot make a wicked person virtuous… God’s grace alone can accomplish such a thing.” The Christian way of life is not wielding power over others so they conform, but rather displaying even greater power through service that shows God’s love. We call that wielding power under and we believe this is the way God himself works with us.
In conclusion, consider these words from Jacques Ellul:
But why freedom? If we accept that God is love, and that it is human beings who are to respond to this love, the explanation is simple. Love cannot be forced, ordered, or made obligatory. It is necessarily free. If God liberates, it is because he expects and hopes that we will come to know him and love him. He cannot lead us to do so by terrorizing us.
So, can a Christian be a libertarian? Of course! Libertarianism is, in fact, the best political position a Christian can take. Christian libertarianism is not about voting just the right way or explaining every jot of public policy, but rather about fundamentally changing our view of power and the institutions that wield it.
What is the most compelling reason for you? What would help you to understand the intersection of Christianity and libertarianism even more? Let us know in the comments, and help LCC out by sharing this article wherever you can.