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Don’t Tread on Me

This entry is part 3 of 22 in the series Great Libertarian Memes

image This article is #3 of a weekly series highlighting the former memes of Bureaucrash, an organization once headed by my friends Pete Eyre and Jason Talley of the Motorhome Diaries. The memes were originally authored by Pete Eyre and Anja Hartleb-Parson, and were intended as means of communicating ideas about liberty in catchy and succinct ways.

The message “Don’t Tread” communicates in two words what the entire political philosophy of classical liberalism is about: desiring to be free from oppression from whatever quarter. In other words, “don’t mess with me.” This message is used by those advocating a less-invasive state, because governments — through taxation, legislation, regulation, surveillance, etc. — are the main aggressors upon individual rights. Why we believe the idea “Don’t Tread” is awesome:

  • “Don’t Tread” is a concise yet powerful statement. In the U.S., the “Don’t Tread” viewpoint is often symbolized by the Gadsden Flag, which pictures the Western Rattlesnake about to strike — a fitting image because the Western Rattler keeps to itself and is not aggressive, but when it is provoked, will defend itself. Organizations such as the Free State Project and Drexel’s Student Liberty Front have used the porcupine as their symbol for like reasons. Elsewhere, the “Don’t Tread” mantra is captured by the phrase “laissez faire”. Because “Don’t Tread” is such a short statement and the associated images are provocative, they can easily be disseminated through multiple media; for instance as a desktop wallpaper, chalked on campus sidewalks, bumper sticker, clothing, or tattoos. “Don’t Tread” can introduce others to the ideas of freedom or start a conversation. Most importantly, “Don’t Tread” reminds passing bureaucrats that we won’t sit idly by as they try to control our lives.
  • “Don’t Tread” necessitates no action from others. It does not communicate a positive right or imply a duty. Rather, it clearly states that you want to live your life in peace without interference from others, even if they believe you are making unwise decisions. It is particularly directed against bureaucrats and politicians who supposedly operate “for your own good,” yet do so at the point of a gun.
  • “Don’t Tread” leads to the most prosperity. As people are free to act without interference from others, they are able to dispose of their property as they see fit. That means they can exchange it with others, save it, use it or destroy it. And only through a system that respects property rights can wealth be generated on such a massive scale that it lifts entire societies from poverty because the innovation needed to create better and cheaper products requires the incentive of owning what one has created and profiting from it. Consensual transactions between individuals entail that both parties gain from the exchange. When government gets in the way of these exchanges it violates each individual’s rights and curtails the engine of wealth creation, or what David Friedman called The Machinery of Freedom.
  • “Don’t Tread” reminds those in government who really retains the power. Though a slick politician may mouth that they work for you, few believe it. Rather, they believe they are smarter than you, and they use the force of government to restrict your choices and control your life according to their views. Fortunately, more and more individuals are figuring out that just because some legislators pass legislation, that does not make it just. They recognize the difference between man-made laws, which are produced by governments, and natural rights, which individuals possess by virtue of being human beings regardless of whether government recognizes and protects those rights or not. And individuals, being sovereign with their own personal values and self-interests, are ready to defend themselves and others from aggression, whether the aggressor happens to be a common criminal or an agent of the State.

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Dr. Norman Horn

Norman founded LibertarianChristians.com and the Libertarian Christian Institute, and currently serves as its President and Editor-in-Chief. He holds a PhD in Chemical Engineering from the University of Texas at Austin and a Master of Arts in Theological Studies from the Austin Graduate School of Theology. He currently is a Postdoctoral researcher in Chemical Engineering at the Massachusetts Institute of Technology.

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